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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.

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The machine reads it as

  1. ThC COnTeHES.
  2. Immoveable MOVer. The difference here ) Firstu that thoueh all Thines are not F
  3. hetroixt Plato, and Aristorle; Platos ternal and Elnmade, vet somethine must
  4. Orioinl DFMotion a SelFmorine Soul, necds be such, as likerise Tncorruptible,
  5. aristorles an Immoreable Mind. But or otbermise all mieht come to Nothine.
  6. ibis Difference not so ereat as at first Secondly, that God is an TnCorpOrcal
  7. sicht it seems; because Ariltorles Im- Substance, separate from Sensibles, Indi-
  8. moveable Mind doth not Nove the Flea- visible and devoid of Parts and Maoni-
  9. vens EAicienelr, but onely Finally, or cude. Thiraly, that the Dirine Ince-
  10. Asbeine L Oved. Desides which, he must lect, is the same with its Incellisibles, on
  11. needs suppose, another immediate MOver, conteineth them all within it sels; because
  12. hich conld be nothine, but a Soul os the Divine Mind, beine Senior 10 all
  13. Them.
  14. PasC 4+2 thines, and Archirectonical of the Worid-
  15. Aristorles Immoreable Mind, not conld not then look abroad for its Objects
  16. onely the Cause of Mocion, but also of withont it sels. The contrary to mhieh
  17. Welland Fit; all ihe Order, Pulchritnde supposed by Acheists. Lastly, that Cod
  18. and Flarmony, that is in the morid Called beine an Immorable Substance; his AC
  19. therefore by Aristorle, the Separate Cood and Pnerey is his PPence; froms mhence
  20. thereof. This tocether with Nature, (its
  21. Aristorle vould inser ihe Ecerruty of ihe
  22. Subordinate Instrument) the Psticient Wortd.
  23. Cause of the whole Mundane System:
  24. PasC 416, 417
  25. Aristortes Crecd and Relioion con-
  26. hich hovever Co eternal with it, vet tained in these Tvo Articles, first That
  27. is, in Order of Nature, Junior 10 it. 413,
  28. there is a Diriniey irhich comprehende
  29. 424) che Wrhole Nature, or Universe. And
  30. Aristorle and other AnCientS, nhen Secondly, that besides this, There are O.
  31. they afsirm Mind to have been the Cause ther Parricular Interiour Cods; But
  32. os al thines. Onderstood it thus, That that all other thines, in the Relision of
  33. all thines vere made by an ABCOlute the PASANS, vere L’abulonsty superadded
  34. Wisedom, and ascer the BCC Manner. Bereunto for Political Fnds.
  35. Ihe Dioine Will accordine +0 them- not
  36. a meer Arbitrary Elumoursome, and L’or-
  37. initons thins, but Deceney and Fitnels
  38. it self.
  39. SpeusiPpuS, Zenoerates and Theo-
  40. phractus, Monarchists.
  41. XXV. The ScoickS no better Meta-
  42. 425 plysicians than Heraclicus, in nhose
  43. From this passaee of Aristorles, That footsteps they trode, admittine of no tn-
  44. the Divinier is cicher Cod, or the Worke corporeal Substance. The Oualicies of
  45. OFOod; Lvident, that he supposed Al the Mind also, 10 these Stoietes, Bodies.
  46. the Gods, 10 have been derived fron
  47. Onc, and theresore his Incelligences of
  48. the Sphears.
  49. 419, 420
  50. But the Stoicles, not therefore AtheistS;
  51. 415) they supposine an Lternal Cmmacle Minc
  52. That accordine to Aristorle, this Sxe-
  53. (thoneh lodeect in MALtCF) ihe Matier of
  54. culation ofthe Deier, constitutes a Par- the whole Muncane System.
  55. ticular Science by it sels, distinet from
  56. 420
  57. The Scoical Arsumentations for a
  58. Chysoloer and Ccometry: ihe tormer God not Inconsiderable, and mhat tber
  59. whereos (Phylioloor) is Conversant a
  60. bont what vas Inleparable and MO.
  61. vere.
  62. 421, 422
  63. The Stoical God, not a meer Plastick
  64. vable, the Second (GCOmetry) abont and Methodical, but an Incellectual Fire.
  65. thines Immorable, but not Lcally Sepa- The Worid accordine 1o them, net a
  66. rable, but rhe Third and Last (Which is Plane, but Animal; and Jupiter the
  67. Cheoloor) abont that which is both lm- Soul thereof. From the supposed Onel-
  68. movable and Separable, an Incorporeal nels of which juxiter, they mould some-
  69. Deiey.
  70. 416 times inferre, ihe Singularier os ihc
  71. Four ChicE Poines of AristorleSThCO. WorId: (Plucarct on the Contrary afsir-
  72. loer or Mecaptiplicts, concernins God; mins, that thoueh there vere Filty, or

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0127?run=74