A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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- The Contents.
- Nedincors, nor Relirioustr Worstrip ny )S. Paul Preached, WVho made che Woria
- Ministers or Accenans. ThC MIscarri- and II ehines in ic. And these AChenIAN
- aec of Solomon and otber KLines of IEnel) Passans are assirmed d’orcir, Religioully
- and Judati. This That belieoine theLx- and Deroucly 1o Worthip chis True
- istence of the One Supreme Cod, they
- thoueht it rons sor his Plonour that lis
- Minicters also Bould be morstripped. A
- C0d.
- P22C 473, 474
- Lastly, that AratuS his ZCUS vas thC
- Truc God, Whose OAsprins our Souls
- bravanel his Pen Species ofIdolatry, all are; Proved not onely from ile Context
- of them bnt so Many several Modes of of that Poet himsels, undeniably, and
- Creacure. Wortrip; and ne mention a- from the Scholiast upon him, but also from
- monest ibem mude, of muny Independene S. Pauls P’osctive Assirmation. Nor mas
- Coc1.
- Pa7C 467, CC.
- Certain Places os Scripeure also Inter-
- preted by Rabbinical Wricees 10 This pur-
- Pose; That ihc Paran Nacions generally
- AracuS Sineular in this; That Ancient
- Prayer of the Achenians, Commended by
- M. Anconimus for its Simplicity, (Y0OV
- Poor ca pine ZCD Rain Rain, O GraciOUS
- achromledeed, One Sorercien Numen. Supiter exC.) no otbermise 10 be under-
- 469, 47C
- Aood. And hom that oiter l’assaee os
- The tervs 1houeh acreeine vith ihe S. Paul, Thac in the Wiscilom ot Ooc,
- Crecks, und otber PaganS in Ihis, Lhat chc Worid by Wisedom lenew not Coc,
- IhC SCaES vere alt Animaed nevertbeless does not at al Classo berewith. 475, 470
- denged them any Relivious Worchip.
- 470, 471
- XXXII. In order 10 a Fullor L’xplica
- tion of the Pasan Theoloy, and matie-
- ZXXI. This sume thine plaintys consir- ine it ihe better appear, ihat ihe Poly-
- med, Trom IhC NCW TCCAMENE; That IhC cheilim thereoC, vas not Contradtictions
- Oenciles or PasanS, Bovever Polycheists 1o the actmomledement of One Supreme
- and IdoLALCrS, vere not Onacquainted OMnipOTeHE Numen; Phree Thines 10
- mith ihe Truc Ood. F’ irst from ihe Lvi- be Considered. L’irst, Lhat much os their
- AlC 10Ihe Romane, rebere that rehiel is
- Polycheilim was hut Scemine anc Phan-
- Knoable oE Cc, is said 10 have been lastical oncly, and really nothine but ihe
- munisest anon est ihe PaAnS; and 1hey 10
- Polrourmy ol One Cod. Secondly,
- have Knonn Cod, iboneh ihey did not Lhat iheir ReaII anct NaCurAII POly-
- Olority tim as Ool, buc hold che Truch cheism, consested onely in Relisionsty
- in Unriplucon(ne(; by reason of their Worstippine, besides ihis One Supreme
- Polrcheim and Idolury C or Imasse
- Univer(alI Numen Mwry otber P’ArtiCU-
- Norstrip) The L ater of bich acconne- lar and Interiour Crealed BCinSS; as
- ed by ihe servo ihe ereatest Pnormicy os
- ANimLCa STAIS, DemONS, and HCrOS.
- Ihe Parans, as is proved from Philo: and Phiraly. That ihey Worstrippine boih ile
- Supreme and Interiour GoclS, in SLalueS,
- called also Idctarr. Plainty dectared Imases, and Symbols; these vere also
- this ihe Reason, hy iheir Polscheim,
- by S. Paul, that ihe Paran Superctiion Sometimes Abulovely called Cod5. Loone or
- consisted not in morstippine Many Inde-
- Penden Godo and CreaCOrS, but in joyn-
- ne Creature vorstip soure may or olber.
- other ofwhich l’hrcc Hcacle alt 1he P. 15 21I
- Polrcheilm, Reserrible.
- Lor ihe belter persivadine. That muets
- with ihe morstrip of ihC CrCAIOI. Haca os ihe Pagan PoIycheilin mas Rcally no-
- ror Krioarra ton 10 be Onderstood; and ihine, but ihe Polyonymy oF Onc Su
- in ohat Sense, ihe Pagans, ihoneh ac preme God, or 1he Worstrippine tine un
- hmomledeins ihe Crcacor, mieht be said der severalt P’ er COnaIL Namies; 10 be Re-
- 10 have Norstipped ihe Creacure, beyond membred acain, whsat vas before Susse
- 471, 472 sted; Lhat IhC PaBan Nations Generally
- Aeain, from S. Pauls Oration 10 ihe besides their Vulgar, hact anoiter more
- tim.
- Achenians, where their Untenonn Ood, Areane Pheolopy, which mas the Lheo.
- is said 10 be chac Tame Cod, mhom lOBY OF Wise men and os TMICL. That
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0132?run=74