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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

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  1. The Contents.
  2. Nedincors, nor Relirioustr Worstrip ny )S. Paul Preached, WVho made che Woria
  3. Ministers or Accenans. ThC MIscarri- and II ehines in ic. And these AChenIAN
  4. aec of Solomon and otber KLines of IEnel) Passans are assirmed d’orcir, Religioully
  5. and Judati. This That belieoine theLx- and Deroucly 1o Worthip chis True
  6. istence of the One Supreme Cod, they
  7. thoueht it rons sor his Plonour that lis
  8. Minicters also Bould be morstripped. A
  9. C0d.
  10. P22C 473, 474
  11. Lastly, that AratuS his ZCUS vas thC
  12. Truc God, Whose OAsprins our Souls
  13. bravanel his Pen Species ofIdolatry, all are; Proved not onely from ile Context
  14. of them bnt so Many several Modes of of that Poet himsels, undeniably, and
  15. Creacure. Wortrip; and ne mention a- from the Scholiast upon him, but also from
  16. monest ibem mude, of muny Independene S. Pauls P’osctive Assirmation. Nor mas
  17. Coc1.
  18. Pa7C 467, CC.
  19. Certain Places os Scripeure also Inter-
  20. preted by Rabbinical Wricees 10 This pur-
  21. Pose; That ihc Paran Nacions generally
  22. AracuS Sineular in this; That Ancient
  23. Prayer of the Achenians, Commended by
  24. M. Anconimus for its Simplicity, (Y0OV
  25. Poor ca pine ZCD Rain Rain, O GraciOUS
  26. achromledeed, One Sorercien Numen. Supiter exC.) no otbermise 10 be under-
  27. 469, 47C
  28. Aood. And hom that oiter l’assaee os
  29. The tervs 1houeh acreeine vith ihe S. Paul, Thac in the Wiscilom ot Ooc,
  30. Crecks, und otber PaganS in Ihis, Lhat chc Worid by Wisedom lenew not Coc,
  31. IhC SCaES vere alt Animaed nevertbeless does not at al Classo berewith. 475, 470
  32. denged them any Relivious Worchip.
  33. 470, 471
  34. XXXII. In order 10 a Fullor L’xplica
  35. tion of the Pasan Theoloy, and matie-
  36. ZXXI. This sume thine plaintys consir- ine it ihe better appear, ihat ihe Poly-
  37. med, Trom IhC NCW TCCAMENE; That IhC cheilim thereoC, vas not Contradtictions
  38. Oenciles or PasanS, Bovever Polycheists 1o the actmomledement of One Supreme
  39. and IdoLALCrS, vere not Onacquainted OMnipOTeHE Numen; Phree Thines 10
  40. mith ihe Truc Ood. F’ irst from ihe Lvi- be Considered. L’irst, Lhat much os their
  41. AlC 10Ihe Romane, rebere that rehiel is
  42. Polycheilim was hut Scemine anc Phan-
  43. Knoable oE Cc, is said 10 have been lastical oncly, and really nothine but ihe
  44. munisest anon est ihe PaAnS; and 1hey 10
  45. Polrourmy ol One Cod. Secondly,
  46. have Knonn Cod, iboneh ihey did not Lhat iheir ReaII anct NaCurAII POly-
  47. Olority tim as Ool, buc hold che Truch cheism, consested onely in Relisionsty
  48. in Unriplucon(ne(; by reason of their Worstippine, besides ihis One Supreme
  49. Polrcheim and Idolury C or Imasse
  50. Univer(alI Numen Mwry otber P’ArtiCU-
  51. Norstrip) The L ater of bich acconne- lar and Interiour Crealed BCinSS; as
  52. ed by ihe servo ihe ereatest Pnormicy os
  53. ANimLCa STAIS, DemONS, and HCrOS.
  54. Ihe Parans, as is proved from Philo: and Phiraly. That ihey Worstrippine boih ile
  55. Supreme and Interiour GoclS, in SLalueS,
  56. called also Idctarr. Plainty dectared Imases, and Symbols; these vere also
  57. this ihe Reason, hy iheir Polscheim,
  58. by S. Paul, that ihe Paran Superctiion Sometimes Abulovely called Cod5. Loone or
  59. consisted not in morstippine Many Inde-
  60. Penden Godo and CreaCOrS, but in joyn-
  61. ne Creature vorstip soure may or olber.
  62. other ofwhich l’hrcc Hcacle alt 1he P. 15 21I
  63. Polrcheilm, Reserrible.
  64. Lor ihe belter persivadine. That muets
  65. with ihe morstrip of ihC CrCAIOI. Haca os ihe Pagan PoIycheilin mas Rcally no-
  66. ror Krioarra ton 10 be Onderstood; and ihine, but ihe Polyonymy oF Onc Su
  67. in ohat Sense, ihe Pagans, ihoneh ac preme God, or 1he Worstrippine tine un
  68. hmomledeins ihe Crcacor, mieht be said der severalt P’ er COnaIL Namies; 10 be Re-
  69. 10 have Norstipped ihe Creacure, beyond membred acain, whsat vas before Susse
  70. 471, 472 sted; Lhat IhC PaBan Nations Generally
  71. Aeain, from S. Pauls Oration 10 ihe besides their Vulgar, hact anoiter more
  72. tim.
  73. Achenians, where their Untenonn Ood, Areane Pheolopy, which mas the Lheo.
  74. is said 10 be chac Tame Cod, mhom lOBY OF Wise men and os TMICL. That

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0132?run=74