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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.

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The machine reads it as

  1. LhC COnTeHIS.
  2. Romans in cheir Sacrisices, and never (poltalis, by rmbich all chines vere made
  3. omitted. The most Ancien Ood, and aereeably with the Chrictian TheoloeY.
  4. First Bexinnine of al thines. Described
  5. Aphrodice Vrania, or the tleaveMs
  6. by Orid. Marcial, and others, a5 a U.
  7. niver(al Numen. Concluded by S. Austin, VenIS; another name os Ciod also accord
  8. 10be ihe Same rich supicer, she Soul or ine 1o his Unirertal Norion; it beine the
  9. Mind of ihe mhole Worid. The mord sume with that L.ove mhich Orpheus, and
  10. tanus probably derived from Zarde, ihe other Philosophers in Arictorle, made 1he
  11. PaeC 483, 484) First Original oF aIl chines. PlatOS Di
  12. Cenius also, ore of the Fveney Seleet stinction os an LIder, and a Tounger Ve-
  13. Acolian supicer.
  14. Roman Oods, accordine 10 FectUS, a nuS: The Former, the DAU∞HLeF OECIrA-
  15. UniverEal Numen: ihat God oho is the nus, vithont a Mocher, or theHeaventy
  16. Venus; said 1o be Senior 1o Japhet and
  17. Bereccer of AI chines. And accordine
  18. 10 Varro in S. Rucine, the sume with Ju- SaIVen. Jhe Latter, astermards becolten
  19. 484, 485 srom supicer and the Nymph Dione, the
  20. Tbat ChrONOS Or SATUEM, no partientar Vulear Venus. Trania, or theHlcavenly
  21. Venus, called by the Oriental Nations.
  22. PIteT.
  23. Deier; but a UniverFal Numen also,
  24. hich Comprehends ihe Wtole nACITC OE) Mxlicta; that is, ihe MOTHer OF aII
  25. ehic Worta, assirmed by Dionssus Hali (chinss. Temples in PaWFaIS Dedica-
  26. CarnaHI. Ihevord Saeuen Hccrurian (and sec 10 this IlCaVeNY VerUS. Lhis de
  27. Orreinally from ihe Hebre WID) sieni- Scribed by A Schylus, Puripides, and Ovid,
  28. sies Hidden; calledt by ihe Latins Deus as the Supreme Deiey, and the CrCALOE
  29. Lacius, ihe Hidden God; nbence Icaly OEaII che Oods. God Almiehry also, thus
  30. Lacium, and ihc Iralrans Latins; as described, as aHleaventy Venus or Lorc,
  31. Vorstrippers of ihis Hidden Cod, or 1hc by Ser. Boctius. Fothis Llrania or Hea-
  32. venly Venus, anorher Venus in PauCani
  33. Occule Principle of alt thines. This ac-
  34. cordine 10 VaIrO. HC 1hat Produceth ont aS near a hin; called R X03 C9 l Or V er-
  35. ofhinisels, ihe Hlidden Sceds and Forms scicordia; As Conversive of mens Minds
  36. of all thines, and Swallomethebem up into upmards, from Onchast Love, or Dnclean
  37. 488, 489
  38. hinselfaeain; mhich, eBe Derourins os
  39. Lust.
  40. Thoneh Vulean accordins 10 the Com-
  41. his Male Childrem. This Sinus quicam
  42. Nacurae, Sc. a Certain Invard and decp mon Norion of him, a Special Cod
  43. ReccB OF Nacure conainins aII chinss vet Bact he sometimes a more Univer(al
  44. ithin it sels: as God mas sometimes Consideration. Zeno in L. dertiUS, that
  45. Desined by ihe PacanS. This 10S. Auctin, the Supreme Cod is called Vulean as
  46. Ihe same with juxicer; as litemise mas Actine in che ArrificiaII FirC OF Nature.
  47. Thus the Soul of the Worid syledt by the
  48. Calus or Clranus, in ihe old lnscription,
  49. AsyPcianS PlEha; Which as lamblichus
  50. The Poccick Theoloer, os supicers beine tells us, mas the same with the Creeks He-
  51. 489, 490
  52. phaectus, or Vulean.
  53. Besides al ehich Names of ihC Su-
  54. aud theresore another Nanse of 10d 100.
  55. Placo) osa Frinicy os Divine Hypoltases preme Cod, Sencca informs us, that he
  56. Cclus; an Intimation C accordine 10
  57. 485, 486 mas sometimes called also, Liber Pater
  58. Thoreh Minerra or Achena, vere somre. becaule che Parent OF all ThineS; some-
  59. Univertal.
  60. simes consined 1o a narrover Sense yet times Hereules, because his POrce is LIN
  61. vas it osten caten, for a Name oF OOd conquerable ; and sometimes MCTCUIY
  62. also, accordine 1o his Univertal Nocion; as beine Reaton, Numiber Oider anco
  63. 490
  64. it beine 1o Achenagoras ihe Divine Wile- (Hno ledBC.
  65. But besides ibis Polyonymy os God,
  66. This excellensly described by prictides, as accordine ro his Ulniver (al Norion; there
  67. dom, displazins ic CcIE chroush 2II chines.
  68. ihe FirS BCSOIten OHF sprins OF ihc Ori- mere otber Dii Speciales, or Speciall Cods
  69. Pinal Deily, or ibe Second Divine Hy- also, amon est ihe Pacans; Wbieh litemise
  70. Were
  71. PasC 486, 467

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0134?run=74