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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. THC COnFeNLS.
  2. Arius rohe maintained Anorher Word and, Opiticers. Thouch Nous or Mind vulearty loche
  3. Wisedom, Senior to that Word and Wiledom upon as the Eliebest Principlo of all ihines, vel
  4. in Christ. These PlatoniCs, so far from deny- Plato set before it, One Mon Simple Cood.
  5. ins ibe Ecerniey oEche Word, that they rather, Ir hen Nous said by Placo, 1o be zoruenc, of ibe
  6. attributed 100 much to it, in matine it SelF. Same Kind, with the First Cause os allthines:
  7. begocten. WBerefore Placo, asserrine the Lter.
  8. ebis all one as if hehad afirmed it 10 be ouoboror,
  9. niiros bis Second Aypostalis, NouS or L0805, CO. Fsencial or Consubllancia l with it. P~8. 578,
  10. and not of ihe Worid, did ihereby, accordins 10
  11. Achanalius bis oon Doctrine, make it 20 be no
  12. PaGC575
  13. PtatoS Third Aypostalis, PTChe, on ihC
  14. Suveriour Mundane Soul, called by him ZCus.
  15. Nor is there apoforce at all in that Testimony from Cui as also the Cause and Founcain oE
  16. Creature.
  17. e Macrobius, cired by Petarius, 1o the contrary,
  18. herein the Firs FIy Poctalis is said to have Cre-
  19. Lite, and ihe Prince and RinB OF aII chings.
  20. And wben said 10 b0 enzore, ihe OAprins os
  21. ared Mind from it setf. and ihe Second to bave the Hixhest Mind, thereby made ContubitanciaII
  22. Created Soul; because these AncienE PaGanS with it also. S0 that Placo S irhole Friniey H0.
  23. did not confine the mord Creare, to sueh a nar.
  24. rom sense as Chriltians commonly do; but used
  25. et generally for al manner of Production. Peta-
  26. moousian.
  27. Thoneh Bythe Demiurous or Opiticer, Placo
  28. commonty meant the Second Aypoctasis, Mind
  29. vius his mistate, chiesty from that Spurious or Incellect; vet AccieuS, Amelius, PlOcinuIS
  30. Friniey of ihe larter Platonists, nhose Third andorhers, called ihe Third or ihe Hister P(y-
  31. Cod is by themselves called moinua, a Crea- che also, Wy that Name. WBeresore accordin
  32. cure. But this nos the Doctrine os ihe AncientS. 10 ihe Genuine Platonick, aud Parmenidian
  33. 57C
  34. Nevertheless. (ome more Reason 10 doubt,
  35. ohether Placos Third Arpostalis vero Lter-
  36. nal, because in bis Timxus, he Generates ihe
  37. Mundane Soul. This Controversy decided, by
  38. supposins a Double PErche, irneruor, and ime-
  39. roopuor, a Mundane, and Supra. Mundane
  40. Soul; thefirst of these called by PlocinuS, a HCa-
  41. venly venus, and a Separate Soul. IrBere-
  42. Trinier, allihe Threc Eypollales sernc. Crea
  43. TOurS ofthe mbole Worid. Tbus FicinuS often
  44. and Proctus. Porphurius bis Afirmation ihac
  45. ihe Deier accordine 10 Placo, Lixtends 10 Threc
  46. Arpoctales.
  47. Ibid.
  48. Cerrain theresore, ibat Arius did not PIaco
  49. nire, but rather achanalius and ihe Nicene
  50. Pathers; ubo normithstandine made not PlacO.
  51. but the Scripeures, their Foundacion. IB0 GC-
  52. Fore iboneh ihe LOrver VenUS, or Mundane nuine Prinier os Placo and Parmenides, a
  53. Soul, accordine 1o Plato, made in Time 10gC-
  54. ber with ibe Worid; vet ihe Flisher Divine
  55. Soul, or Dleaventy Venus, ihe Son of ChrOnuS
  56. vithout a Morher, his Third FIypONalIS, L.
  57. ternal, and wirhout Becinnine.
  58. 576,57
  59. Tbis furrher Lvident from hence. Because
  60. Placo in his Epistle to Diony(iuS, affirmeth as
  61. vellos ihe Second, and Third, as of ihe FirH,
  62. abat in all ihose rhines that are Coenate 1e our
  63. Humane Sout (or Creaturely) ibere is esir
  64. 2012ro Blochine like Chereunto.
  65. 57
  66. Midale berroixt ibat of Sabellius, and 1Bst et
  67. Arius: it beine neirber a Friniey of Words and
  68. Names, as tbe Former; noc an Hecerooutious
  69. Trinier, a Consused Jumble of Cod and Crea-
  70. cure rocetber; bus Flomoonsious and HlomO-
  71. genealI: al EternalI. Necessarily Lxistent,
  72. Intinice or Omniporent, and CrCAIOUT. 579,
  73. 580
  74. Secondly, The Threc Lypoctales of Platos
  75. Bat ihat it may vet more fully appear, bon
  76. Far ihe most resined Placonick and P’armenidian
  77. Frinier, does either Aeree or Disaeree, with ihe
  78. Scrixture and Christian Doctrinc, Luo tbines
  79. Prinier pot oncto ab E ternaII, but also NCcCI- furiber 10 be Observed concernine it. FirH ihac
  80. Carilys Existene, and Absolutelr Unannihilable.
  81. ihe Placonists UniverCally asserred an L Nencia II
  82. Nor conld the First any more lxist without ihe Dependence os ibeir Second and Third HV-
  83. Second and Third, ihen ihe Sun without iis postates upon ibe FirA, as also a GraduaII Sub-
  84. Primarr LighC, and Sccundary Splendor. ordinacion in them. Zbus PlOcinus; ChionOS,
  85. hese accordineroPlocinus, ihe Three Princi-or ibe Second HypOctalis, is in a Midale ScacC
  86. ples osthe Univertes sorbut ipere contd be nei- beroixt his Pacher ertio is Greater, and his Son
  87. IBer MOrO, nor Perver. They also who called ibe
  88. Sccond, AucOpatOF, signisied thereby, ibe NC.
  89. CeMY its LXittence.
  90. 577, 570
  91. Tbiralo. Theso nc Tlaconicle IIypolta.
  92. reS, as Eternall, ana Necessary, so litervise
  93. eoto is Inseriour. And thas in phis Rcernal Ge-
  94. neration or Emanation, no Proeress Vprvard,
  95. but all Domumard, and a Graduall Descent.
  96. 580, 561
  97. Nore of the Dependence and GraduaII Sub-
  98. Univer (aI or Comprehentire of the Whole ordination of ihe Sccond and Third Erpoltates
  99. Worta pbat is, Intinice and Oimmipocent. of ihe Placonick Priniey 1o the FirII. Lact
  100. Theresore callea Principles, and Caules, and follomine HypOstalis called iyre, and nne

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0147?run=74