Leibniz Legible

Machine transcription of the Leibniz Nachlass

Search the Nachlass

A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.86.

Original at the GWLB · Page image · Annotations (IIIF) · Download text

The machine reads it as

  1. PHC CONTCHES.
  2. rmbich i most os all Considerable, 10 Justisy ihn (Creacure. Worctiip: And ehis Vhercason, whythe
  3. apolver. Ibc generalicy of Chrillian Pachers,
  4. bosore and osterthe Nicene CouncilI, 1ootd upon
  5. eha Placonicte Frinier, if Not as really ihe Same
  6. ihinq vib ibe Chrillian, vet ac approuchine so
  7. near therennto, 1bat it disfered chicstrin Circum-
  8. Rances, or Nanner os Lxpression. Thus Justin Mar
  9. ere. Clemens alexandrinus, Oripen, S. Cxprian
  10. anciene l’achers so zealoustu opposed arianilin,
  11. because it ihvarred ehat Desien; et PaB anicinB
  12. and Idolaerisine ebat, which vas intended foi
  13. ihc Unparanirins ot che Word. One Remar-
  14. hable Passaeo os achanatius s0 ebis purpose.
  15. Paye 627, 629
  16. INbere l’irst Observable, That AchanaliuS ex-
  17. or ihe Auibouros ihe Bock DC Spirieu Sancto, presty assirmeth the Pagans to bave WN’orstip ped
  18. Fusehins Cclarientis; and obich is mest os all oriely One Unereated, and Many Creaced
  19. 1o ihc purpose, achanalius bimsels becivine a 60d5. Tbus Cres. Na2. That there W 1 buL
  20. Sinal Pellimony ibereunso. 20 ubich maybes
  21. added. 5. Rustine and ThcodOrcE. S. CY-
  22. ril. bouhblamine ihe Placonicke Subordina.
  23. eion. (Tumsels supposine ihc Frinier 10 bc
  24. Threc Co. ordinace Individuals, under ihe
  25. Sime Specisick Nacure of ibe Godhead) vet
  26. ackomledees ibs Flaco Ws noc alcogecher 11-
  27. noranc oC che FrOCM, _C. B,+ 1b ++ PIaCCs Sub.
  28. ordinacion, os his Second TIrpotalis 10 ihc
  29. LicA, Wa nos (us ihc arian) os a CreREIre
  30. torhe Creacour; alceady made unquellionably V.
  31. videm.
  32. PoPC 621, 625
  33. Itherctore a WNondersull Providence os MI-
  34. miober Cod berc 10 betoben norice of. Ibat ibi
  35. Doetrine, os a Friniey os Dirine Hypollales,
  36. Bontd beencerrsmed in ibc Poxan Word Be-
  37. Sore Chriltianier, as IE NVerC 10 prePArE a WAy
  38. Por ibe Receprim of it amonest ihc Lcarned.
  39. Wt bichebe junior Placonins vere so sensible ot
  40. thac besides cheir orhrer Adulterations ofihe Pla-
  41. conick PrinierbesorC menIoNed (Tor IhOCOLMIC-
  42. nneme of iheir Polrcheim and Idolaerr) ibey
  43. et leneb Innovsced and Alceredibe robole Cab-
  44. bala; nro no tneer actnoroledsine a Priniey.
  45. Onc Diviniey amonest the PasanS also. Aud
  46. but ac teost. Ouncernier s Dirine Eypolta-
  47. TesMmelr Besore ond belides ihe Friniey. ano-
  48. ihee Eypoltalis Superione Thercunco, and Aan-
  49. dine alono by e sels. 2bis siest staried by lam-
  50. Treneus, Lhat they accribured che Frit place et
  51. ehe Deiey eoOne Supreme God, 1b0 Malier of
  52. ibis Universe. And Sccondly, Tbat 1o Achana-
  53. sius, and all ihose orber Facters, oho chareed
  54. tho Arians with Idolatrr, ehis was supposed not
  55. 10consist in Worstrippine Manv Independent, and
  56. ScIF. Lexillene Gods, but in sivine Religious
  57. WorThipioCreatureS: As ihC ArianS eavC a RC-
  58. lieions W orstrip to theSon or Word, supposed by
  59. ibemselves 1obe but a CreREIre.
  60. 629, 630
  61. but is arians eniteros Polrcheitin or Idol-
  62. ery. sor bestorvine Relipious Worcix upon ibe
  63. Son, or Word, as a Creacure, (iboueh ihe Chies
  64. os CreatureS, and ihat by rohieh all’others vere
  65. Made) much more they cuiliy bereos, roho RC-
  66. lixiousr worchipped oiher Interiour BCins.
  67. Achanalius; Thatno Creacure rhe Object of RC-
  68. livious Worthip, and Thar ihe Orchodox wor-
  69. sripped ihe Dirinier, in ihe Plumanier os our
  70. Saviour Christ. Necorius branded wiih iho
  71. name os a Man- worchripper. Some suppose
  72. Thar necessary eo Idolatur, whiel is Impossible;
  73. 10 Worstrip more then OnC, es OIMNIPOTENE, or
  74. with Mencal P aeria.
  75. 630, 632
  76. blichus, carried on by Proctus, rsken notice e by
  77. And non bave wo suffeiento Ansivered ibo
  78. Objection apainst ihe Bacuralier ot che Idea ot
  79. God as includine Onclincls in it; srour the
  80. Pasan Polucheilin. W hat farther bere incended
  81. S. Cyril: besides robicb, Proctus also added concernine ihe same, Cas a l’oundation for our
  82. orber Phancallick Friniciesos bi orn. 625.
  83. 627
  84. Anoiher Advanesee of ihis Placonicte Prini-
  85. (Y. extendina 10 ibC presentrime perhaps nol
  86. Dnincended also by Divine Providence, 10 abate
  87. ihe Considence of ihose Conceited WVils, oho se
  88. bolaly decry ihe Prinier for Non Cente, M solute
  89. Concradiction eo Rcalon, onte Impoltibilier;
  90. benhe sind, thst ihe hest and Vreest W its
  91. amonelt the l’aparis, thoz bavine ne Scripture
  92. Revelstion 10 impose uponihem, vere vet fond os
  93. ilia EIypochelis.
  94. Detence os Christianier) disserred, 1o matie
  95. room for a Contutacion of al ihe Acheiltick AF-
  96. BUIenIS.
  97. CHaL V.
  98. a Parcientar Consutation oF all che Arhei-
  99. stick Crounds.
  100. chere is no Idea oFGod. Jhat in A-
  101. Aud nor it suficiencty appears That she siver corbis, Iho Idea ot God haibbeen alreodus
  102. Anciene Placonills and DxchaBOrCANS, vero declared: viZ. A Persect UnderstandinB, BCiMB
  103. noc 1o be taxed for Polrcheilts and IdOlacers, Ummade, or Sell. PXillene fiom lcerniey, dut
  104. ihe Cause oF all ocher ThinS. In wbich, No-
  105. vine Hypoltales. One erand Dessen os Christi- thine Unconccivable, nor Concradictious. Ibat
  106. in sivins Rellrious Worthip so their Threc Di-
  107. anuy, 10 sece ihe Worid from Idolaery and these Consounded Acheilis chemselves, wbo deny
  108. 1b.
  109. I. est Mentticte Arpumene; Liat
  110. tu

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0152?run=74