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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.

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The machine reads it as

  1. Phe COntenES.
  2. Acheits, which therefore they mill impute, That Demoniactes and Kneroumeni are a
  3. Parrly tO MenS Pear and TenOrancC, and Parry Real Phaenomenon; and that ibere are such also
  4. 1o tho Fiction and Imposture of Ciril Gover- in these Times of ours, asserred by Fernelius
  5. nOurS, (ViZ. ApparitiOnS, Miracles, and PrO- and SenMerEUS. Sueb Maniacal PerTONS, a5 not
  6. phecies;) ihe Realicy of these, here also 10 be onely discover Secrers, but also speak L. an BuaB CS,
  7. briesto Vindicated.
  8. PagC700 mbich rhey bad never learne, Onquestionably
  9. First, as for apparicions; Thouxh much of Demoniacks or Fnergumeni. That there have
  10. Fabuloliey in these Relations, vet unquestionably been sueh in the Times sinee our Saviour, proved
  11. Somethine of Truch. Acheists impurine these out of PleluS; as alsofrom Fernelius. Ibu Cor
  12. thines tomens mistatine their Dreamsand Phan-he Vindication of Christianier, acainst thole
  13. cies for SenFations, Contradiet their oron Funda-ho suspect the Scripture- Deriohiactes for Lix-
  14. mencal Principle, That SenCeis the onelu Crice-
  15. BenIS.
  16. 52 Pa3C704,7C0
  17. rion of Truch; as also Derocate more from Hu- The Second Extraordinar Phenomenon
  18. mane Testimony, ibon they ouobt.
  19. ibid. Proposed; That of Mirgeles, and lAcetS Super
  20. That some Acheiss Sensible hereos, have ac- nacural. That there have been such tbines a
  21. hnomledoed ihe Bealier oE apparicions, conctu- monest ihc PaganS, and sinee ihe Times ot
  22. dine them neverthetess to be ihe Meer Creatures Chriltianier 100; Lvident from ibeir Records.
  23. Ot Imagination; as if a Strong Phancy contd But more Instances of ibese in Scripeure. 706
  24. produce Real Substances, or Objects ot Sense.
  25. Tvo Soris of Miracles. FirII, Suchas, 1bouxh
  26. The Fanacicilmof AcheiCS, who willrather Believe ibey cannot be done by Ordinary Caules, vet
  27. iho preotest impossibilities, ihen endanser the may be essected by the Nacural Pover of Invili-
  28. Beine of 2G0d. Invisible GhoAs Permanene, ble Spiriis, AngelS, or DenONS. As IIIicerace
  29. casity introduce One Supreme Chosof ihe mhole
  30. WorId.
  31. Demoniacks, Speatine Oreck. Such amonelt
  32. 700, 70r ihe PaBanS that Miracle oF che WhecKOne, ent
  33. Demoeritus pet further Convinced; That in tvo with a Razour. SccondIY, Sueb a tran-
  34. there mere Invilible Beings Superioux 1o Men, Scend ihe Nacural Porver os all Second Caules,
  35. Independent upon Imagination, and Permanent;
  36. (called by him IdolS) buc bavine nothine Im-
  37. and Created BCinBS.
  38. 7c6, 707
  39. Thaslate Policico. Theoogical Freacile, de-
  40. morcal in them; and therefore that a G0d contd nyins both these Soris of Miracles; Inconsidera-
  41. be no more proved from ihe Existence os them, ble, and not deservine bere a Contucacion-
  42. ibenofMen. Granted by him, that there mere
  43. not onely Terrestrial, bur also Aerial and AE Therial
  44. AnimaIs; and that all those Vast ResiOnS os
  45. Ihe Universe above vere not Delert and Unin-
  46. habiced. Flere somethins of the Pathers, asserrine
  47. Angels to have Bodies: but more astermaras.
  48. 701,702
  49. Loihis Phaenomenons Apparitions, may be
  50. added ihose Two others, of Witches and De-
  51. moniacks; both of these provine, That Spirits
  52. are not Phancies, nor Inhabicanes oF mens
  53. Brains onely, but of ihc rorid: as also, That
  54. there are some Impure Spirits, a Confirmation
  55. os ibe Truch oE Christianier. The Consident
  56. Exploders of Witcherate, suspicable for A-
  57. cheisin. A5 for Demoniacks or Rnergumeni
  58. certam from Jolephus, TBat ibe Jews did not
  59. take these Demons or LeriIs, for Bodily Dilea-
  60. les but Real Substances, possessine ihe Bodies
  61. SeMen. Nor probable, ibat they supposed, a5
  62. De Onolicks astermard, al Diseases 10 be ibe
  63. intestation of Rvil SpITIIS, nor vet, (as some
  64. Think) all Demoniacks 10 De Mad- men. But
  65. aden theremere any Unusctal and P. xtraordina.
  66. Sylpeoms, in ans Bocis Dictemper, but
  67. Supposed in Deuc. That Miracles of ihe l’or-
  68. mex POrt, mighe be donc by Falle Prophees, in
  69. Confirmation of Idolatrr. Ht herefore Miracles
  70. alone, not suficient to consirm every Doctrine.
  71. ibid.
  72. Accordinety in the Nem Testament de we
  73. read, of Téxara reises Lyine Miracles; ibatis,
  74. Miracles done in Contirmacion ot a Lic, and by
  75. ihe Porver oF Sacan, CxC. God permissine it
  76. in may os Probation of some, and Punistimiene
  77. of orbers. Miracles done for ihe promorine os
  78. Creature. Worchip or Idolaerr, instead os justi-
  79. Tyins ihe same, themselves Condemned by it.
  80. 70E
  81. Had the Miracles of our Saviour Becn all of
  82. ihe Former Lind onely, yet ouxht ibe sewS, ac-
  83. cordine ro Moles LaW, so have actnomledeed
  84. him for a True Prophet, be comine inthe Name
  85. OC che Lord, and not Texhorrine 10 Idolatry.
  86. Supposed in DeuE. That Cod mould not Permit
  87. False Prophets 1o doc Miracles, save ouelv in
  88. ihe Case os Idolatrr; or rhen ihe Dectrine is
  89. discoverable 1o be False by the Lieht of Nacure;
  90. because that vould be on Invincible Tempca-
  91. sPecially that of Madret, Dey supposine this to cion. Our Saviour, That Fximious ProphCE
  92. e Supernatural. mpuled it 10 ihe Intecta- foretold, byrmhom Cod mould axain reveal bin
  93. cion of some Der. LDus also ihe Grecks. Will 10 ihe WNorld; and no more out os Flamine
  94. 702, 704 Fire. Neverthetess some Miracles of our Saviour
  95. Christs

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0165?run=74