A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

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1. THC CONECNES.
2. hoch is a Poltible Pencier. Ibc Dciey it Sets (iben ehis that 1h0 Finice Worid mietir have
3. Thouch it contd Creste a WNorid ont of Norhine been mado Pipper and Bixper Intinicely; for
4. Vet CAn it nos CreacC more Copieacion or Con which very Caule, it conld never be ActuaHIY
5. cercion, ihea I5, or rss alro sys contained in
6. ies oron alind srom Rcernier; nor frame a Po.
7. licire Idea of ibst, rebrch bsib no Poltible len-
8. cier.
9. PaBC 694, 695
10. Tho Idea eF God, no Compilemene or AB
11. Intinice. Gasendus his Objection, Ihet 1b0
12. Idea of an Intinice God, miebr a5 vell b0
13. leioned, es tbat of Intinice WorIds. But
14. Intinice Worids, are but Words or NocionS
15. ill Put rocetber, or Combined; Intinier beine a
16. Prepacion of chines ehss texist Severaliy, apars Rcal Thine in Nacure, bus Milapplied, it be-
17. in ihc 1Norid: becauserben it ould be a meer ine Proper oncly 10 ihe Deiey. PapC 696,697
18. Arbicrarious chine aud robst lveryone Plcasedi
19. Ihe Conclusion3 That since 1he Soul ean nei-
20. ibc controry rebercunto bsib been before mani- iber Malce ih0 Idea of intinice. by amplilica-
21. 695 cion os FinitCs nor FCipn or CrealC any NeW
22. Aerin Some Accribures of ihe Deily, no- Conication, wbich was not besore; nor mate a
23. sested.
24. eherc else 10be sound in ibcrobole WNortd; and Policive Idea os a Non lnciey; certain, ihat
25. 697
26. beresore must be abtoluce Non-Tencicies, vere ihe Idea os Giod, no Ficicious Thins.
27. Puriber made rivident, That Relipion not
28. iberc no G0d. Ilere ihe Paincer must Peien Co
29. lours, and Crease Ne Copication, out of NO- ihe Fiement oECiril Sorereipns. Obligation
30. ctine.
31. ibid. in Conscience, ibo Foundation os all Cirit
32. Riphe and Auchorier. Covenans without
33. Lostly, 2 pon Supposicion, Thse ibere il no G0d,
34. it i Impossible nos oucly, ibss ibere sontd be ibi. Norbine but Words and Breach. Obliga-
35. aur for ibe l’uture, buc olso ihat ibere stoutd cion, not from Laus neither; but before them:
36. ever have becn anv rebereus al licticions Ideas ororbermise ther conta not Oblive. L. ast lV, This
37. mut bsoc a Poltible Lmiey. since oberroiserbey derived, not srom uciliey neisber. Were Ob.
38. oul be Hnconccivable and No Idca 5. ibic. livacion 1o Ctril Obedience Made by mens
39. Ithercsore some Acheille ill Further Precend; Privace ucilier, ehen contd il be Dissolved by
40. Ihsc besies ehis Porver of Compunndine ibe Same. Wheresore is Relixion a Piction or
41. ibiv_s cocber, ehe Soul hach anorher amplia- Impollure; Ciril Sovereieney must necds beso
42. 697, 69
43. ciue or amplitrine Porvee. bx boch robicb 100.
44. Hlad Relipion Been a Fiction ot Policicians,
45. tozether thinah ehere be no Cicul Lxistin nor
46. vec Possible ebc Idea cf bim miehe be ticti-
47. Theyrvould then bave made it every may Pliable,
48. and Llexible; since otheroise it mould not Serve
49. cioust aerde: chsse accribuces robicb are no-
50. rebere else 1o besound arsine by way os am- ibeir Furn, nor consist rith their Intinice Riphe.
51. 608
52. plihicacion or auemencacion of Somethine
53. But Relixion in its oron Nature, a Scist, In-
54. 695,690
55. Antvee Fist, Tbsc accordine rorhe Principles lexible chins, as also fustice, it beine not PaC-
56. Sound in Nen.
57. of ehese ACheiMS ehoc all OUE COnCCDEIONS arO CiciOUS, or Made by WiII. There may there-
58. mabins bus Pastions srom Objects wichoue; fore be a Concradiction, berroint ibe L. aros os
59. bere connos Possibly be any siceh amplitrine Cod andos Mon; and in thiis case does Keliei-
60. Pover inthe Soul mbereby it contd matie More on concludo, That God oucht 10 be Obered,
61. ehen 13. TBIS PEOCAPOTAS in PIACOS NOman racher chen Men. Por thi Cause, acheiltick
62. En Conceire any chins. buc intrac he susters. Policicians os Larter simes, dectare acainst RC-
63. Hlere also, (_s Sexeus Inrimseth) ihe Acheills lision as Inconsittene wich Civil Soverciener;
64. Puiley os ihas Fallacy, called a Cirele or Bialle. Se destrovine Intinice Riehe, Introducine Pri-
65. lu5. Por bavine l’irst undiscernedly made ihe vace judement, or Conscience, and a Fear Crea-
66. Idea ot imperlection. srom Perlection; ehcy ter iben that os ihe Leviactian; so vit, os him
67. iben eoc abous again eo matee ibe Idea OF Per- (robo ean Tustiet P cernal PunichmenES. Senstels
68. sectiom, ous os Imperlection. Thst men Bave MacCer IhO AcheilIS NacuraL God; ihe L evia-
69. Nocion ol verfection, by bich, as a Rule, etian or Civil Sovereien, Bis arciticial Onc.
70. ibcy Judee ibines 10 be imperteet; Pvident Kelieion thus disoroned and diselaimed by Polici-
71. Teom ibs Direction eiven by all Theolovers, L0 cians, as Inconsistent wich Civit Pover, contd
72. Conccive oF God, in ay of Remorion or AB. not b0 ihC Creature os Policieal ANC. Lhus ali
73. sraction es all imperlection. Lostly, Finice ibo Thrce acheillicle Pretences, 10 Salve ihe
74. Thines added coperber, ean never matie ap Infi- Phaenomenon os Relixion; from Fear, lBnO-
75. nice; es more and more Time bsctord, can rance ot Caules, and Fiction os POlICICIAnS;
76. 698, 700
77. never rescb 1o Rcerniey irbont Becinnine. Sully Consuted.
78. Ood dissers from Impertea chinys, nos in VC- But because, besides thoso Ordinary Phaeno-
79. BeCC, but Kind. As for Intinice Space, said mena, besore mentioned, thore are certain orher
80. 1o consyt es Pares Finice, e cerrain os no more lxcraordinars ones, ihas cannot be Salved by
81. AcheiAS,

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0164?run=74