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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.

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The machine reads it as

  1. Phe Contetes.
  2. Creared, Somerime or other, by the Deiry; as (Fxistence,) as For m 1o Create a ThoueHC, or to
  3. vell as tbe Matter of iheir Bodies vas. PaSC MOvC a Fineer, or for thCSun to Pend OUE RaYS.
  4. 745 Por an Imperteet Substance rwbich once W. s Not
  5. That all these Three Forementioned Parrieu- 10 be brouxhe into Beine by God, ihis not Impo-
  6. dars whereinit is Frue, that Nochine can Pos-
  7. sible, in any of rhe Porementioned Sen(es. Ile
  8. sibly come trom Nochins, are reducible to havine not onely intinicels Greater Pertection
  9. ehis One Generall Propolition, That Nochine but also Sufticiene Productive or Fmanacive
  10. can be Caused by Nochine; mhich ill no Porer. Truc, Tbat Intinice Polver cannot doc
  11. vay class withihe Divine Omnipotence or Crea. sbines in ibeir oron Nature Impostible; BHL
  12. tive Dover as allBe semed afterwards: but Norhine tbus Impostible, but rrhat Concradie-
  13. Confirm tte same. Burthose same mords, NO- cious: and sbouph a Concradiction for anx thine.
  14. ching out of Nochine, may carry another Sense; at ihe samerime, 10 BC aud Not BC; Vet none de
  15. whenthat iE in orrur, Out ot Nochins, is not
  16. all. for an imperfect Beins, (rbich is in ils
  17. taben Causally, but onely eo sienisy ihe Terminus Nature Concingent 2o PXillence) aster it bad
  18. a Ouo, ihe Term From ertrich, or on Antece. Not Been, to BC. W’herefore since the matitue of
  19. dene NonLxiltence: and iben ibe meanine a Subctance so Be, rrbich WWas not BesorC, is no
  20. thereos will be That Nochine wbich besore was vay Concradictious, nor consequenty, in ils oron
  21. NNoc contd afrerwards, by any Poer mbassoever. Nature Impostible; ie must necds be on Object
  22. be bronebt into Being. And this the Senle of ot Pertect l’orver.
  23. ihe Democricick and Epicurean Objectors; viz.
  24. PaBC 746, 748
  25. Fursbermore, 15 1o RcaII Kneiey or Subllance,
  26. That no RCaII EncieY can Be Made, or Broneb contd possibly be bronebe ont of Non-LXIllence
  27. out of Non. Fxiltence into Beins; and therefore into Beinz: iben must ihe Reason berces be, Be-
  28. 1ho Creative Pover of Theists, an Impossibi- cause no Substance ean Derive iis Wlole Beius
  29. lier.
  30. ibid. From another Subllance. But from bence, it rould
  31. Our SecondUndertakine, in may of Ansivor follor, Thas whassoever is SubllaneialI, did noc
  32. Bercunto; Z0 shem That Norhins OuC OE NO. onely Fxilt from Pternier, but also OF IC Sell,
  33. chine in ihis sense, is Palse; as also That, vere (Independensty npon any thine else. Wt bereus, P’irst-
  34. Et True, vet it vould mate no more acoinst The-
  35. ZhC PrR. Pterniey of TempOray BCiMBS, NoI a-
  36. ilin, eben it doib aeainst Acheism; and ibere- orecable 1o Reason: and 1ben, 20 suppose 1n
  37. Pore ouxhe not 10 beused by acheiAs, as an Ar- pertect Substances, 10 have Lxilled OF Them-
  38. eument acainst a GOd. IF1bis Vniversally True,
  39. selres and Necessariis, is 1o suppose Somechine
  40. That Nochine at aII erhich Once aS NOC, contd co come From Nochine, inshe impossible sense.
  41. ever be brouxhe into Beine, iben contdebere be they bavine no Necessary ScIP. Pxiltence in thetr
  42. noMaleina nor Caulins at all no Mocion Nor Nature. As they robo assirm, all Substance t0be
  43. Action, Mucation or Generacion. But our selves BodY, and no Body 10 be abte 10 Move ic Sel,
  44. have a Porver of Producine Neu Cogitation in thoueh supposine Morion to have been from Lcer-
  45. our Mincs and Ne Mocion in our Bodies. nier; vet make this Motion eo Come Troin NO-
  46. Et Berefore RCHeills forced to restrain this Propo-
  47. Sition, 10 Substancia IIS onelv. And bere some De-
  48. ceived with ihe Equivocation, in ibis is un orrar,
  49. OutoF Wochine; which mayberaten eiiher Cau-
  50. CalIy, or else 1o senify ihe Term From Which,
  51. that is, Prom an Ancecedene Non-Lxiltence;
  52. Iher confoundine boih theserocetber; whereosibe
  53. PirH onelr PruC, the L acteF PaI(C. ACaIn, O.
  54. ibers Scaggered with the Plaulibilier of ibis
  55. Propesition; Parrly, because no arciticial chine
  56. (M a House or Garment) ean bemade by Nen
  57. but ont oF Pra FXistine Macter; and PariIy,
  58. chins, or be Caused by Noching. WV Bas in its
  59. Nature Concingeney Poltible, 10 BC, or Not BC
  60. conta nor Exilt OFICSeIE; bnt must Derive itc
  61. Beins From Somethine etse, bich Neceltarily
  62. Exiltech. Placos Distinction Theresore, berroixt
  63. Prokinds of Subllances, multnecds beadmit-
  64. ted, Thac irtrich alirays IS, and WVaS never
  65. Made; and, Thac erhich is Made, or lad a BC.
  66. Binnine.
  67. Casity, Ys ehis True, 1Bat No Substance Mahe-
  68. able or Producible; it vould not orely follon
  69. Trom thence, (as the. Lpicurean AcheiA supposes
  70. Becanse Anciens Phrsiolozers maintainedihe same that Matter, but also that all SouIS, (at least
  71. also concernine Nacurall Generacions, That no Dlumane) did Lxist OF Themselves, from KceI-
  72. Ne RCAHI Encier or Subllance, contd Be therein nier. Independemly upon an thine else; it De-
  73. Produced; and Lastly, because it is certain, ibat ine impossible, that Mindor Soul, Bould bea Mo-
  74. no Imperteet Creaced BCinB can Creace any diticacion of Sensels Macter. or Resuls From
  75. s
  76. Pieures, Sices, Mocions, and Maoniendes. HU
  77. fure ol Porver Whassoedet, oes See. . mane SoulS SubstanciaII, and iberetore, accor
  78. Bat as casu. for a Perteet den Creale dine 1o ibis Docrine, must have been Nevet
  79. Norid Matier ana du OuC OF NochinS. (in Made; mberens Acheiss stiste dony borh their
  80. ibis sense, that is, out of an Anceceden NOn. PrX, aud POH. Exillence. Zhose Papan YhCiAS,
  81. Neu Subltance: Pherdene ocrsdis aponca-

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0171?run=74