A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- TRC CGONTENES.
- duCtre POICE. Hence Certain Jbst vere ibere (∞Y. buile upon ibis Princile, Nochine oue ot
- once no Mocion et all in ihe wortd, aud no olber
- Substance besides Body, rhich bsd 1o ScIF. MO-
- Nochins.
- PaBC741, 742
- But ihe Ancient Tcalicles Both before and as-
- Ter AMAXAGOTAS, (hom L CuCIppuS, DemOCritUS,
- vine PoCe There contd ReveE PosIbI BC auY
- Mocion or Mucacion so all Pcerniey, Sor ant and Lpicuros bere folloved) milh ereater Saea-
- os a Susticiene Cause, or Productive Porver. ciy concluded, from the same Principle, Nochine
- Notmperteet Beino hrh a Productire Porver oucolNochine; Thatthose Oualicies and l’Orine
- os aur Ne Sabsance rhich s nos besore, of Bodies. Naturally Generaced and Corrupced.
- but onclros Nem Acculenes ond Rlodisicacions; vere thorefore no LcaII Lncicies, distinet fron
- IBAE H ROCHC CE CM CrCACC. WBich FrOS Ihe SubIANCC OEMaEter, but onety Dislerent
- Soremensioned Sentes respect ibc lesticiene Cause. Modisicacions ihereos, Causine Disterene Phan-
- cies in u; and ibis an Anomaeomerr, or Dil
- PaBC 730
- Thiraly Nchina conbe Mlacerially Produced simitar AcomoloeY, ihe acOMS Ihereos bein
- out os Kochine Prae lexistine or Tnexistine.
- Andcheresore in Nacural Generacions (rehere
- Devoid os Oualicies. Those Simple LIemenES
- Or L CITCNS (In NacurCS AIphaBCC) ont of whiel.
- varionstr Combined, these Philosophers Spelled
- 1b. SuperncurH Porver os ihe Deier interpo-
- ses nos) No NeW KCLHI tnciey or Subllance ont, or Compounded all ehe Syltables and Words
- Prduced, nhich as nos Before, bat oncly Cor Complexions) os CorporeaII ThinBS, No-
- Nem Atuliticacions es bss SubMancia HIY Pr ibine but Vieure, Site, Mosion, N’est, and
- Marniiudo of Parrs. Were Oualicies and P’OrS,
- 739,740
- Rochine ous es Rochino. so much Insiled on L2caII Lncicies distinet from chose, and not Pre
- LXillea.
- Ey the old Phyliclopers besore Rrillocte, in ihis Existins (e AnaXaSOTaS dreamed) ihey must
- dense commonto misunderond by Modem ihen have eome from Nochin, in NacuTAII Ce-
- 742,74.
- IVricerS, as iS ehey desiened chereby, 1ocate ar sy neracions; bich impossible.
- Anorher Improvemene of this Principle, No-
- aH Virine Creneiem aut of Nochine PF~- L X
- chinp ouc ot Nochine, made by rhe lcalicke Vhi-
- mine. Cronced. Iba eohve bcen ihe sense os
- ibe hecicke and et Blucarch. He assemine ebc tolophers; Thasrbo Sonlsos animals, especialiy
- Iumane, since they contd not Possibly result front
- ehea a TIauC H bV A CMBCHCCE et a CiarmenE IhCmeer Modilicacions of Marter, lieure, Site
- Worte 1o hsve bee na cberroise Atade by Cod.
- Lva TActeE. VIerrch and ibe Sevicke Ihere- MOTION, _C. vere not Produced in CieneraTIONS.
- nor annihilaced in Deachs and Corrupcionsi bus
- lons Kcliximists. Bas ihe Anciene tcalicke Phi. beine Subslancia II chines, did Pra and POM L. X-
- Sire, Imperscet ThCilS Vnt neveribeless 2Ca-
- lolphers horc Aeled onclv as Phytiolopers, and ill. Lbis set doron as ihe Controver (Y berroint A-
- nos u ThCOlOperS, or RccaptysiCIAnS; Ibey nos cheils and Theists, in L ucreciuS; W Berher SoUIS
- ivere Gencraced, or Intinuaced inco Bodies. Cc-
- ouc ol Netine Pre Pxilline; bur oucly con- nerations and Corruprions of animals, 10 these
- direlline chemselves ausinsta Divine Creacion
- rendin. Ibs neiiber in NacurAII GeneracIOnS, PychaBOreanS, bus Anagrammaticat Pran(-
- anynem KcaII Fnciey as Ereaced nor in Cor- policions. That ihose Philolophers wbo asserted
- rupcions Annihitacect. buc onctr the Modili Ihe Pra-Fxillence and Ineenerabilier of Souls,
- did not theresore Supposerbemto bave been SelI-
- ThAE No Ne RCLHI FncieY contd De Made ont Lxillent and Unereaced, bus derived ibem al
- Trom ihe Deier. Ibus ProclUS, bouph main-
- cacione of rebss besore Fxilled Choneed: or
- Ibaetia r ihe True memine os iho (c an- rainine ihe lcernier OF SOWIS, with ihe World.
- 240, 741
- es Mauer.
- ciene Chysiolovers, Lvidens from ihe Use bich Ibe Inpenerabilier oESOuIS in PIaCOS PIIUS.
- phey made os ibis Principle. Nochins ouc oC ne morerbenihis, ihat they vere not Generalec
- Rochine. Irhuch Treosold. Pirst, Dpon ehis out os Macter: and for ihis Cause also, vere ibez
- L’oundssion, chcy Endesvoured 10 establistr a called Principles, in ihe same Sense, as Matter
- Eccultar Kind os Ptytioloer, aud some AcomO- vas so acconnced. Souls theresore 1oPlaIO, CrC
- IoBY or orher, ciher Simitar or Distimilar; aced by Cod, ibouxh nos in the Generation ol
- 743, 745
- TIOICEOIEEY Or ANOIMCOIMEEY. ANaXaPOTAS AnimalS, But BetOrC.
- Saint aultine bimsel(. Sometime Staceerine
- Be Made Ouc Ot Nochine PER Fxilline and In. and Sceprical, in ihe Point os Pra-PXillenc
- Thas ve have a Philolophicte Cercainey os no
- From hence concluded, because Nochine contd
- Siitar acoms, of all Kinds, our os rebich, by more iben ihis, Lbat Souls vero Creaced
- God, ont os Wochine Pra- P Xistins, some time
- exiltine, ibs heresore iherervere in every Body,
- neracions Nade; So 1hAt BOnC W Atade out or oiber; cisher In Generacions, or Betore them
- Concrecions, and Secrecions, all NacuralI CC-
- es Bony AcomS Pr. Exillins aud Tnexiltine; Tharantess Bruces bemeer Machines, ihc Rea-
- FIeM out of FleAY, aud the litec. Ibi ihC A- son ibe same also, concernine Brucilt Souls
- maxoxorean Homceomery, er Simitar Acomolo. (Lbas shese nos Generaced ont ot Matcer, buo
- Creaced.
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0170?run=74