A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- ThC CONFeHLS.
- Thrcc Lessons reby some Fheills have Been )Plmmane Soule did not al Fxist from Lcerniey.
- so Scapperine and ScepcicaII abone ihe NCCCF OFchemselves, Necesarity. Lhus is ihe Seconc
- CarY ScII. LXiMenCCOL NAIECF. L’irst, VrOm aN
- Acheislicle Aroumentation acainst Ommipocence
- Idiorieat Conceie. Tbst becanse ArciliciaHI or Divine Creation from ibat l’alse Principle,
- Thines connos be made by men, but Out es
- Nochins ouc ol Nochine, in ihe Acheillick
- PrC. LXillenE HtaIEE TheresorE Nochine by Sense (Which is, Jbat Nochins contd bebrouehe
- Cod, ora Per sell Vicine conbe otberroise Mtade. ont of Non-FXillence into Being or No Sub-
- Seconclo Deconse some of ehem have supposed Rance derive iis Whole Beins trom auocher
- vine auam an Incorporeat TIYle, or FirA Substance; but all was SetE. F. Xillenc from P-
- Maccer Un made, an Opinion Oider iben A. cernur) abundam ly Confuted. I bavine beene
- rictecte. IVherea ehis Reoly Norhine. but Demonstrated. Ibat antess ihere bea God, or a
- a escerptrlicat Racion os ihe Pocencialier or
- Postibilur os Thinps respellivelo 10 ihe DCi-
- CY. I itr Reconse some of ibem BavO COn-
- cerved Beniy and Space 1o be Kcally ihe same
- ehn and Spnce 1o be Policirelr intinice.
- Fcernat and Aecesaritu LXillene. But 1
- Space De noc ibe P ccention es ibe Deiey 1
- SetF ut some suppose. burof Body. onctY con
- sidered abaretI. seom Ibis or Ibat and
- bercsore Immmvet, eben no sufsicient
- Cronnd, soc ehe Potieire Intinier, or ihc In
- detinier chereos. u Carcelius Imreined: ve
- bene certan os no more iben ebis, Ibat be
- ihe Worid aud ies SpaCC, or l’xcention, never
- So GrenC, per it miebs be Aill Creacer and
- Circacce Tntmectr. sor rebich verv Couse, it
- Pertcet OinnipOTenE BCInB, and CrCaTOUT.
- Somechine must have Come trom Nochine in
- ihe Impolsible Sente; ibatis, have been Cauled
- by Bochins, or Made wichone a Causc.
- SFCT. III.
- PTIV. Six sollorine Acheisticle Arsumen-
- cacions, drivine at theso Tvo chines
- (The Disprovine, l’irst os an Incorporcal, and
- ihenos a Corporeal Deiey) next taten all 1oee-
- iber. In mayos Ansiver eo rbich, Tbrec Zbines.
- V’irst, 10 Consure ehe acheillicle argumen-
- caciems auamst an Incorporeal Deier, beine
- contil nevee be Policiretr Intinice. This POMi- Ihe Third and FOurch. Secondly, L0 Sbem,
- lctier of more Body and Space, Suriher and Lhat from ih0 very Principles of ibe acheilticle
- Sureber Indetinicetr or Wictione lnd a also
- Corporcalisin, in heir Filch and Sixch arou-
- I tEcen miltoben for Actuat SpacC and MENES, IncorporeaL Subllance is DemOnIITA
- Villance Poticirely intinice and rcernaII. Blc. And L. astty That heresore ihe L0o (ol
- Nor is ibere perhaps aux sueb ereat absurdier in lowine Acheillicte Arpumenis, (built upon 1b0
- ihe Linicenese os actual SpncC and Vistance,
- Caecordina eo ibis TIypochelis,) a some con-
- cerve.
- PaBC 765, 766
- Ntorcover the PXillence eta God may be sur-
- thec peoved Trom EHIS COIMIRON NOCION, NO-
- etiim Frnm Nochinp C. autally not oncly be-
- couservere ibere no Ciod, ihac Idea rebich rne
- bivc ef Perleet Bein must have Corne Troi
- Nachine aud berhe Concepcion ot Nochins
- Bac also ou ehe orber Incellipible Ideas of our
- Mlince must have Cometrom Nochine litcerite.
- iber beina nos Derived Trom Senle. All Minds.
- and iheir Incellinible Idc25. by av os Par-
- ecipacion, srom One Perlect Omnipocene
- Beins, Comprehendins ic ScII.
- Contrary Supposition) are also InlignitICane.
- Desore me cometorhe Acheisticle ArBumenES,
- against an Incorporcal Deier, Premiled; Ibat
- ibonet a CorporcaliHs b0 not Acheilts, vet
- Acheills universally, meer Corporealists. Lbus
- Ploco in bis Sophilt; roricineos those rmhomain-
- tained Thas Nacure Generaced alL chines wich-
- onc che Direction or any Mind; asirmeth, Ibat
- Tber Bela Bocy and Subslance eo bc Onc and
- che SclF. Pame ching. Prom mbence it follores,
- Thac Ineorporeal Subllance, is Incorporent BO-
- dy or Concradictions Nonsente; and Tbat
- rohassoever is not Body, is Nochin. Il
- liteervise adderh, Lbat chey rho asserted ihe Soul
- 167 10be a Body but bad nos ihe Considence, 10 makee
- 766.
- Plorvever. Cerrain fiom ibis Principle, Ho- Prudence and orber Vertues Bodies, Cor B0-
- diIY.) quite overibrem ihe Caule os acheilin.
- arictorie also represencett iho Acheistick FIY.
- chine tom Nochine or Nochinp Cansed by
- hive Emereed ont of Dcad ond SenAC(S MaC- Pochelis hus Thar ibere is buI OnC Nacure.
- NochinB; The Soule qud Minde contd never
- Ser. or from Pieures, Sices, and Mocions: Maccer andihis Corporeal, (or endued nili
- Mapniende) ihe onctr Substance; and allother
- Tbemselves. Aecestarity scom Rcerniey, orelse chines, ibe Pactions and Altections thereos.
- 767, 769
- In Di sprovin Incorporeat Substance, some
- aud cheresore must cirber have all Lxisted O)
- be Cremed by ihc Beily, out os Nochine Pr
- Lod is alrogeiber as certain, as Ibu our Disserence amonest ihe Actreills chemselves.
- r’irst.
- existine. Concluded, Thac 1h0 l Xillence ol
- PaBC767
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0174?run=74