A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- Lhe COntents.
- Belook d upon ss ihe L. CaHI, nor es ihc GreacCH,, 10 be separable also seom ebis Idol, Be de partet B
- PopC776.778 From ihc Ciennine Cabbata of his orn Schoul.
- Ibe Sccond Objection. Thoc bac neirber Tbat Souls alivaies uniced 1o Tome Body or o-
- in s voy of ntenieude.
- Grere nor Liccle, and possesses no Btace, a
- Non tncier. Iba accordine 10 Placo, PIoci-
- nus and Porplicus a Ntistabe procccdine srom
- mens adherina eo sense ond Imavinacion. Thoy
- Cirane Iboc in Un P xccnded Beine. Is a var-
- um Un- Tmepinable. Porphrrius, Thoc Mlind
- ond PhaneyoreNOE IhC Fame, a Some MAINTAI.
- Thocrebich con Cihee DOC, or SuNEE, not NO-
- chimx touph ie sivcl nos ont into Viltance.
- Livo Kincos Substonces 1o Plocinus; Bultey
- Tummnrs ond Un- Butky active POVeES.
- It bich Lariee Card bu Simplicius 10 Bave ne-
- veribelete certam Depeh or Protundies in
- them. Somerbine aerer Un. imapinable,
- even in Bocy ic (CI. WNC connot Possibly Ima-
- rine ehc sun of such Bienets, ac Keason lvin-
- ces 11 1obe. Veged also by Plocinus, That an
- Un. Brecetre. Ouc Buracion, or Pimele(s Rcer-
- niey. se dissicule ro Be Conccived, es an VIN. P X-
- tened Substance, and vet must ibn necds bc
- Mribured torhe Vcur.
- 778, 781
- Thas Ciod and llmmane Souls, no oiberroise
- Incorporent ehen una rectoete a Thin or
- Subcile Body VAtSC. Becouse ihe Disserence os
- Cir senese and subciter in Bodics, accordine 10
- Trvc Philolupter onctr seom Mlocion. That
- ehe mest Subcile Bculy moy possibly be mode n
- Circlse u 1 cad or tron, and ihe GroHCH a
- Subecte u ACher. No Specitick Dilterence os
- NTICCI.
- 781
- Ihe Thira ArxumenE, aginst UIN PXION
- ded Subltance. Thoc 1obe A iniheHhole, and
- Al in everv Pore a Concradiction, and LIm-
- natibitier. Iha Cironced by Plocinus 10 bc
- true et Bodics or ihsc rehich i texcended.
- Yhoe s ConnOE BC du buc Impoltible, chat
- rebse Boch noVArES, Mould be a Parchere, and
- a VacC CherC. It Beresore ibereord Bxor (in IBat,
- Whole he eNtole, and WVHOIC in everY PAIE
- 10 be toben onctu in a Nepacire Sente, for un
- veueruror Undivided. Jhe Whole Undivi-
- ded Dcier L verv. rbere; and not a ParC os it
- Hecconctr. anda Pare Fhere.
- 782,783
- Thc I 2H Objection is aginst ihc Tlocalier
- and Immobilier of Finice Creaced Spirics, and
- cher. Tbis asserred here by Porplirrius; Tbat
- Hlumane Soule onclr. Thac ehi not oucty Ab-
- Surd. bur also Contrary eo ibes Generally Recei-
- ved Pradicion amonast Fheists, of Souls MO.
- ving LocalIY asser Dearh, inco anocher PlaCC,
- ihe Soul is never quile natied os all Body; and
- beresore may be said toberhere, rberesever ils
- colled Hades. Pivo antivers os Plocinus 10
- Body is.
- PaBC 784, 785
- Some lixcerpeions out os Philoponus Wwhere-
- in ihe Doctrinc os ihe Anciens, concernine ihe
- Souls Spiricuous or Airy BodY, Casser Death)
- is Largely dectared.
- 785, 787
- Inrimated bere by Philoponus, That, accor-
- dine ro some of these ancienes, ihe Sout bach
- sueh a Spiricuous Body here in ibis Lise, as its
- Inceriour Indumene, Which ihen adheres 10 il,
- wben ils Outer Garmene is stript oss by Death.
- An Opinion os some, Thas she Soul may in ibis
- Spiricuous Body lcaveirs Groler Body for some
- sime withont DCach. Truo, Tbat our Soul
- dort not immediately A et upon BoneS and FICMI;
- bui cerrain Phin and Subeile Spiriis, ihe In-
- Prumenes os Senle and Mocion. Os which POr-
- plrrius thus; The Bloud is che bood oF che
- Spirie, and che Spirie che Vehicle oFche SouI.
- 8
- Thesame Philoponus furcher Acdesh. That
- accordine 1o ihe ancienes, besides both ibe Per-
- restrial, and ibis Spiricuous or Airy Body, ibere
- is pet a Third Kind os Body peculiar to such
- as are Soule, as are more borouehly purced ascer
- Dearh; called by them a l. ucitorm, and IlCa-
- venir, and Acherial, and Scarre-lilee Body.
- Os ihis Proctus also upon ihe Timaeus, Cwho
- assirmeth et 1o be Un- orpanired;) as tikeroise
- Ilierocles. Thiscalled ibe Thin Vehiele os ibe
- Soul, in ihc Chaldee Oracles, accordine 10
- PTelus and Plecho. By Hierocles, a Spiricual
- Body ina Sense aerecable to that ef ih0 Seri-
- prure: by Synelius, ihe Divine Body. Qbis
- Distinetion os Prro Interiour Vehicles, or Tu-
- niclesos ihe Soul, besides ihe Terrestrial Body,
- (called by Placo ihe OHreaCCONS) no Invemion
- os Lairer Placonills since Chriltianier; it beine
- plainty insisted apon by vireit, iboueb commonty
- 788, 790
- nos Vnderstood.
- Lbat many os ibesc Placonists and PychaBe-
- reanS, Supposed ihe Soul, in its l’iest Creacion.
- rehen Made pure by God, 10 be Ctorhed with
- ibis Lucitorm and Pleaventy Body; which
- also did atrvaies Inseparably adhereto it, in its
- AICCT- DCCCCHIS, into ihe Rerial and Terrestri-
- al3 boueh louled and Obscured. Thus PIecho.
- And ihc same Intimated by Galen: when. he
- calls ibis, ihe First Vehricle of ih0 Soul. Henco
- ibe lavilible; or ibe Souls Aetine vithout ihe mas it, ihat besides the Moral and Incellectual
- Purracion os ihe Soul therrecommended also, a
- Myllical or Telestick way of Purisvine itse A.-
- eha. Lirst, Zbst by Hades, max be meant oncte
- B0dY. Secondly, Thatis byHades. BC MIeant
- ihere, robere ies Idol is. Bus rohen ebis same cheriat Vehicle, by Diet and Cacharms. Qbis
- aWVorter place, ihc Soul may be soid 1o be
- Phiitosoptier, sus poscib ihe Sout (in Good men) much Insited on by Hierocles. Wr bat Pliny S,
- Dyins
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0176?run=74