A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- LhC COnFCHES.
- Progrels in ihe Caules ot Motion, and no FirIt) This a Prodisions Paradox, and Faltier ol
- Mover; is all one as 10 fay. That there is No AcheiAs; That Cogitation, Local Mocion;
- Canse at aII TherCOF; or, Zbat all sbe Mocion and Thintcins BCinES, Machines. Here a
- in iheWorid, is a Paltion without an ABenE, or Correction of what ve mrote before, P. 761.
- Comes from Nochins. Clearty Impossible, Tbat and a Change of our Opinion ubau surcher
- ibere sould be any Motion at all, vere there Consideration; Ibat not onely a Moderm Wri-
- Nochins SelF.Movins or SelF. ACtIVC. PaBC) ter, but also ihe Anciens acheistick AComillS.
- 843
- WBerefore fromthis Principle, Thas no Body
- did conclude, Cogitation 1o be Really norhine etse
- but LOcal Mocion. Neveriheless, ibese men
- CAN MOvC JESCIF, it follors Vndeniably:; That troubled with the Phaney of Cogication; whicb
- bere is Some orber Substance in the Worid be- because they cannot male Local Mocion, ibcy
- sides Body, ibat bath an ACtive POIVCrOfMO. mould persuade i 10 be no RealieY, or WB-
- vins BodY.
- 343, 844
- ching. AcheiAs avare, That is ibere bc anv
- Anorber Corollary fromthe same Principle; Action besides LocaII Mocion, ihere must rben
- Tbat ibere is another Species of Action, distinet be some oiber Substance actnon ledeed besides
- from Locall Mocion, and mhichis not Hetero. BodY. Qbcy nho mate Cosicarion L.Ocal MO-
- kineir, but Aucokiner. Tbat ihe action tion, and Men, Machines, no moreto be dispu-
- By which Local Mocion is sirst Cansed, contd sed with, ihen Senstels Machines. PaBC 846,
- not be it self LOcal Motion. AI LOcal MO.
- tion Caused Originally by Cogicacion. Thus
- 847
- T0 arm, Zbas no Undersandins BeinB can
- ihe Winch Acheistict ArGUMenE from Mocion BCHADBY, nor a Cod, because Dependent upon
- Confured; and frombence, Thac no BOdy can Somethine virbout it; all one as 10 APirm. Tbac
- Move ic SeIF. Demonstrated Tbat ihere is
- Somethine Incorporeal. ibe Firit C ausC OF L0.
- cal Mocion, bi Copitation.
- Sensels Maccer is ihe Most Pertect os allrbines:
- and, That Knomledee, as sucb, speatiine imper-
- ibid. section, is but a Whimtins aud Phancallick
- But ihs Acheills furtber Pretend 10 Prove,
- ching. But of ibis more ostermards. Ibus
- Tbat Cogication it CelE is Hecerokinely, ibo ihe Tench Acheistick ArgumenE Confured.
- Paltion of ihe Thinker, andihe action of some
- oiber Pxternal Agent upon him; Because N0-
- chins cahech Beginnins Trom IE SelE; and
- Anocher acheisticte Areumene, From ibe
- Nacure os Knoledee aud Understandine.
- No Coritation can rise oF Je SelF, wichout a TB =t ihC WV orid contd nor be made by an Under-
- Cause. That iherefore, Thintins BeineS them-
- dins Beins, Because rbere vas no lnoledee
- selves are Machines, and Cogitation LOcalMO- Before Thines, wbich are ibe Objects of it;
- cion. And, No Underctandins BeinB, a First and she oucly Thines are Sensibles, hich
- Cause, nor Persecly HapPY; because Deven
- dene upon sometbine else.
- Knomledee a Pastion from. Tberesore all Minc,
- 844, 845 as such, a CreRCUTE, aNd Hone a CreaCOUT.
- ansiver. True, Ibat no Substance cakech
- ibid.
- Bexinnins sram it Sels; as also, Thasno Action This atready fully An(vered, PapC 729, and
- Causech it Self. But Falle, That No action so formards. Wt bere Proved, Tbat Singular
- cateth Beoinnino from the Immediace AgenC; Bodies are not iheOnely Thines, aud Objecte
- or That Nochino can AC ocherrise, chen 25 of rheMind, buc ebat it containethirs Incellipi-
- acted upon by Somethins ei(c. AcheiAS bles witbin it Sels. And, That Knoledec, is
- bere assirm onely, rwbat they sonid Prove. and ArchecrpaII co ihe Worid, and ihe Mater of
- S0 Bes ihe Question. I Nochine SelF. Active, AII. Seihe Exiltence ot a Cod, DemonAtra-
- iben all the Mocion and action in she Universe, bIC, from ihe Nacure of Kno ledse and Un-
- must Come trom Nochins, or be Macle wichouc derstandine.
- aCausc.
- 845
- Erue also, Tbat our Humane Cogitations
- are frequenttu occasioned from L xcernallObjects,
- 847, 848
- Tbat ihe AcheiAS can no more Salve ibC PHX-
- nomenon of Cogication, iben ibat of LOcaII
- Mocion: Evident from ibeir Many Hallucina-
- and that ihe Concacenations of Thouxhes and tions concernine il; rmbereos a Cataloeue sub-
- Phancalins, osten depend upon Mechanick Cau- jorned. First, That al Lile and Underctan-
- CCs. But False, Tbat all Cogitations are Ob.
- cruded upon us from withont; and, Tbat no
- Franstion in our ThousHES, whieh Was nOt BC-
- fore in Senle. JheHumane Soul a Principleol
- actions, aud iherefore also of Cogitacions. Ibis
- dins ameer accidencall chine, Generable and
- Corrupcible, and no Lile nor Mind Substan-
- cialI or FNencialI. This before Confuled.
- 848
- Aeain 2bat Lile and Mind, no simple aud
- a Bubblins Fountain ol ThouxtS. Bus ihat Primicive Nacures, bus Compounded SyIIa-
- there is such a Perteet Mind, as at onee Compre- bles of ibines; aud therefore none ImmortaII
- bends al Truct, aud was Besore Sentibles. 845, nor Incorrupcibie. Ansiver; Zbut liite and
- un
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0183?run=74