A Discourse In Vindication of the Doctrine of the Trinity, fol. 231
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.84.
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The machine reads it as
- a
- the Doctrine of the Prinitr.
- T. What we understand by Reason.
- 1
- do not tind chat our 2nitarians have ex.
- plained che Nature and Bounds ot Reason
- in such manner, as thole oughe to have
- done, Wrho makre ic the Rule and Stan-
- dard ofwhat cher aretobeliere. Butlome-
- times ther speak ot clear and distinct Per-
- ceptions; Cometimes ot naturat ldeas, Pome
- insioet
- my Sermon
- times ot concenit Notions, etC. But a late p. 4.
- Auchor hach endeavour d eo mahe amends Letrer of
- Resolution;
- for this, and cales upon him eo makre chis p.
- marter clear; and to b0 Ture 10 d0 (0, He
- begins with rellins u5, That Rea (on is not Christiani-
- 1y not My
- the Soul abstractedly consider d: (nO douDE perious
- Ot it) but the Soul actine in a peculiur P. 8, 9.
- manner is Reason. (And ehis is a very pecu-
- liar war ol explainins ic) Buc Farrher WWe
- aretold, Et is not the Order or Report (re-
- speet I suppole) which is naturally berween
- al thines. (Bur chac iriplies a Reason in
- chines.) But the thouches Which the Soul
- forms of thines accordine t0 il, may pro-
- perly claim that Title, 1. C. Tuct 1hovS(IIS
- rhich are aprecablo ro tho Reason of
- chines are reaionable thouehEs. THIS is
- elear and distinct. And lpertoctly agrée
- Wichhim, That our oon Inclinations, or the
- bare Authorier of others is not Reason. BuE
- Whac is it: Fivery one experiences in him-
- self a Pover, or Faculey of formine vari-
- +
- OUs
Cite
A Discourse In Vindication of the Doctrine of the Trinity, fol. 231. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/727097563:0303?run=74