An Essay Concerning Humane Understanding, fol. 94
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.
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The machine reads it as
- Duration and Fixpansion considered together. B00kII.
- ThougHIS Carthex EHan GOD exists, or imagine any Expansion Where
- Re IS NOL.
- 5. 3. Sust Poisie in Duration. The Mind bavine eot the Idea of any
- lenoth of Duration, can double, multiply, and entarre it, nor onls berond
- its OIn, Due berond tho existence os all corporeal Beings, and all the
- measures of Time, taken from the great Bodies OF the Norld, and cheir
- Motions. But yet erery one casily admits, That though ve matie Dura-
- tion boundless, as certainty it is, ve cannot ret extend it berond all Beins.
- GOD, everr one easilY allows, Ells Ecernitr; and tis hard eo Aind a Rea-
- Ion, Wur anr one Mould doube, that he lilerile Alls Iminenlity: IVis
- infinite Beins is certainlr asboundless one ray as another; and methints
- it alcribes a little t0o much to Marter, 10 Cay, Where there 15 no B0dY,
- there is nothine.
- 5. 4. FTence, Ithinlc, ve may learn the Realon, uhy every one famili.
- arly, and without chelcast helitarion, speales ot, and suppoles Fterniey.
- and sicks not to ascribe Infiniey zo Durarion; butis with more doubiine
- and relerre, that mans admit, or suppole the Insinity of Space. Therea.
- Con whereosseems to me tobethis, That Duration and fixtention beine
- uled as natmes ot affections belonging to other Beings, We casily conceire
- in GOD intinite Duration, ane We cannot avoid doins (0; DuF nOL AF-
- tributite to him excention, bur only to Matrer, Whuch is tinite, e arc
- apter ES dOuDE OF The existence OF LxPansion WitHONEMatrOr; OF Wrhich
- alone re commonti suppose ic an Aetribure: Atd cherelore wten NeH
- pursue their Thouotes ot Spaco, thes are aBF to AoD at ttre contines ot
- BodY, as il Spaceere chere ar an end t00, and reactiedno Carther: Or il
- their Pdeas upon consideration carry themtarther, yet they term whar is
- berond ehe limies oF che Vniverse, imagitari Space; ad it ie ivere no-
- thin Because chere isno Body existins in it. Whereas Duration, anrece.
- dene ed aIIBody, and the motions ic is mealured by, thez never term
- imaxinar, because ir is nerer suppoled void of Tome other real existence.
- And il elie nates OP thitos may at aII direct our Thoustus corards ce
- OrioinaIS oF MerS Ideas, (a5 P ar apt to thinte they may very much,
- oncarhave sccasion to thinte By the naime Duration, Ehat the conci-
- huation of FXistence; With a lind or Resisteneo to any destructive FOrco,
- and the continuation of Solidier, Cirhich is apt to be contounded witti,
- and ilere Will lool into the minure atomical parts of Macrer, is little dit-
- Ferene rom Lardness,) ivere thoughe to have some Analosy, arid gave oc
- calion ioW ords, Ponear oF hin as Durare and Durum esse. But De chat
- as ieWili, this is certain, That wtioever pursaes his on Thouehes, vill
- Aind EHem sometimes lanch out besond the extent ot Body, into chie In
- finitr ot Space or Expansion; tlie Idea Whereor is diltinet an separate
- From Body, and all ocher thinos rhick mar (eothose irho please) bea
- lubjea os Parther meditation. CHC. DC elsiCI BFLC B9
- 5.5.Time in general is to Duration, a5 Place to Fxpansion. They
- are o onuch ot ehose boundless, Occars DFFrernity and Immensi
- E33 a5 15 set oue and distinguistied from the rest, as iC WerCBY Land
- marbss and so are made hse of, to denore the Postion ol sinite rest
- Beinos, in respect one eo’anoetier, in those unitorm infinité Oceans ot
- Durarion and Space.Thele richeli Consdered, are nochine but Ideas ot
- deceervinate Diltanees, trom cerrain Rnoti points fixed in dictinsuittrable
- sensible chines, ande suppoled to héep che lae distance one trom ano
- cher: V Fxom SucH Doints Axed in tensible Beings We recton, and From
- theni v measure sue Portions DE those infinite Onantities, Whien B0
- consicered, are châc erhich We cal Fiimc anc PlaCC. For Durarion and
- Space
Cite
An Essay Concerning Humane Understanding, fol. 94. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0110?run=74