An Essay Concerning Humane Understanding, fol. 115
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.
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The machine reads it as
- ecc
- ide
- le
- Shame WC B al uCdCIS OF the Mind, uxon the thoustt ot havine
- done somethins which is indecent, or Will lessen che Eeem e ralue,
- has not alwars blustins accompanzins it.
- 8. 28. Trould noc be mistatentiere, as il I meane this as a Discourse ol
- Ehe Passions; they are many more thanthose T have herenamed: And thole
- Phare tatsen notice ot, would cach ot them reguire a much larser and
- more accurate Discourle. L have orly mentioned theschere, a5 s0 many
- instances ol Modes oF Pleature and Pain resulrine in our Mincs, From va-
- rious Considerations ol Good and Fvil; Imighe, perhaps, have instanced
- in other Modes ol Pleature and Pain more simple thanthele, as the l’ain
- OlHTunger and Thirst, and the Pleasure ol Fatins and Drinkins. Wheri one
- 1s s0: l’he pain oE chetleadach, or pleasure ol rational Converlation
- ricti ones Friend, or discoverins ol a speculatire Fruth uxon Audy. But
- che Passions beins oE much more concernment to us, I rather made
- choicero instance inthem, and sier hon the Ideas wehare otthem, are
- derived trom sensarion and hellection.
- a d
- 1X
- Of Pover.
- He Mindbeins eery day informedby che Senses, oE the alie-
- racibr ot thole cmple Ldeas ic obserres in thines rithont, and
- tatrins notice hor oin coles ib an end, and ceales to be, and anoctier De
- gins to exist irhich was not belore; rellectins allo on what passes richin
- ic selt, and oblerrins 2 conltaul chanse oF its Ideas, Cometimes by theim-
- prestion ot outrard Objects on The Senles, and Lometimes by the determi-
- nation of its omn choice, and concludine trom What it has lo constant
- observed to have been, that the like Changes will for the future be made
- in the same thines, by lite Agents, and by the like ars, considers in one
- thins the postibilier ol havins an ot its simple ldeas changed, and in
- ariocher the possibiliey oF maltins that change; and lo comes bY that Idea
- erhich we call Pover. Thus We Car, Fire has a porver to mele Gold, i. c. t0
- deltros the consictener of its insensible parts, and consequently itstrard
- nels, and matce it Auid; and Gold has a porver tobe melted; That the
- Sun has a poverto blanch Wax, and Nax a porver to De blanched by the
- Sun, Whereby the Vellomness is destroz d, and Whiteness made to exist
- in iesroom: in irtrichi, and the litre Cases, the Porver re consider is in
- relerence tothe chanse of perceirable Ldeas. For we cannor observe any
- alterationto bemade in, or operation uxon ans thins, but by the oblerrable
- chansc of its sensible Ldeas; nor conceire ans alteration to be made, but
- 6. 2. Pover thus considered is twotold, viz. as able to matre, or able to
- receire any chanse: Theonemas be called Actrve, and the ottier Pas-
- sive Pover. Whether matrer De not wholly destitute ot actire Porer,
- 25 its Author COD is truly above all pastive porver; and Whether the
- intermediate Ctate ol created Spirits be not that alone wrhich is capable
- oF boch actire and passire Pover, may be orth conlideration: L MaII
- nOE ner enter inco that enquiry, my presene bulinels beins nOE EO
- Search into Fhe original OF POIEr, Dut hoi We come by the Idea OE ic.
- Buc since aire Pouers malie so great a part ot our complex ldeas ot ra
- rured
- d. 1.
Cite
An Essay Concerning Humane Understanding, fol. 115. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0131?run=74