An Essay Concerning Humane Understanding, fol. 116
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The machine reads it as
- D
- turat Substances, (25 We Mhall sec hereaster,) and P mention them as such
- aceordins to common axprehention; vet they beine not, perhaps, (0
- truly active Porvers, as our halty Thoughts are apt to represent them, 1
- judee it not amiss, by this intimation, 10 direct our Minds to the con
- Edleration of COD and Spirits, for the clearost Ldea ot actire Poiver.
- 8. 3. I contels Pover includes in it some teind of relation, (a relatio
- to Action or Chanse,) as indeed irhich ofour Ldeas, ol what Lind soever
- erten attentirele considered, does HOL: Por our Pdeas OF Fxtention, Durg.
- tion, and Number, do ther not all contain in them a lecret relation ol tho
- PartS: Figure and Motion have something relatire inthem much more vi.
- Sibly; and sensible Oualiries, as Colours and Smells, (sC. Wrtat are they BuE
- the Porvers ot difterent Bocies, in relation to our Perception, (Sc. And il
- considered in the things themselves, do they not depend on theBull, Fi.
- fure, T exture, and Motion oFthe PartS: AII Which include some bind
- ot relation inthem. Our Idea theretore oF Pover, P thinks, may well have
- a place amonest ottier simple Ideas, and be considered as one of them,
- beins one ofthole that makces a principle ingredient in our complex Ideas
- OF Substancos, as We Mallhere alter have occalion to MeW.
- 5. 4. OFpassire Porer, all sensible thinos abundanty furnim us rrich
- Ideas; Whose sensible Oualities and Beines re tind to be in a continual
- Aux, and theretore ith reason we look on them as liable still to the same
- Chanse. Dor have we ofactive Pover (erhich is themore prover ligni
- fication ol the rord Pover) ferver instances: lince Wrhaterer Change is
- obterved, the Mlind must collect a Porer Lomerhere, able eo makhe that
- Chanse, as vell as a possibiliey inehe chins it selfto receiveit. Dut ver it we
- till consider it attentirelz, Bodies by our senles do not aftord us (0 clear
- and distinet an Idea oF actire Porver; as ere have trom reflection on the
- Operations of our Mivds. For ail Porver relarins ro Action, and chere
- being buttro Corts oF Action Whereot re have any Idea, viz. Thintine
- and NTorion, letus consider erhence re have the clearest Ideas ot the
- Povers which produce chese ACtiOnS. F. OF Thintin, BOdY aFOrcSUS
- no Tdea at all, it is only trom Reflection that re have chac; neitter tave
- We trom Body any Ldea oFthe beginnins of Motion. A Body ac rest aF
- fords us no Fdea oF any actire Porer to move; and when it is set in o-
- tion its selE, thac Motion is rather a Passion, than an Action in IF: FOF
- woten the Ball obersthe Atroke oF a Billiard. Sick, it is not any action ofthe
- BaII. but bare pastion; also When by impalse it sets anocher BaII in mo-
- tion that lay in its ay, it ontr communicates theMorion ic had received
- From another, and loses in it selE lo much as the ortier reccired; Wrhich
- siresus but a vers obscure Idea or an actire Porver of Movine in Body,
- rhilst e oblerre it onty to transserr, but not produce any morion. For
- it is but a very obscure Ldea of Porver, Which reaches noc the Production
- OFthe ACtiOn, but the Contination ot the Pastion: For C0 is Motion in
- a Bod impelled by anothers the continvarion of the Alteration made in ie
- trom Rest to Motion, beins lictle more an Actiom chan ehe continuation
- OF the Alteration OE its Figure hy the Pame blorr is an Action. The Idea
- oEthe beginnins of Motion, e hare only from reflection on Whac palles
- in our selres, Where re Aind by Experience, that barely by willins it, barels
- bya thouohe ofche Mind, ire can move the parts ot ourBodies, which ivere
- before at rest: So that it seems tome, we havefromthe obserration ofthe
- operation oF Bodies br our senles, but a very imperlect oblcure Idea
- oFactire Porer, Since ther altord us noL any Pdea in chemlelres of the
- Pouer eo beginans Action, cither Morion or ThoughE. But il fromthe
- impulse Bodies are obserred ro mate oncuxonanother, any one thintshe
- HaS
Cite
An Essay Concerning Humane Understanding, fol. 116. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0132?run=74