An Essay Concerning Humane Understanding, fol. 122
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The machine reads it as
- Action to its absence, is the willins oF it: and re can lcarce telt hoW 10
- imasine any Beine treer, than to De able to do whrat lc will: 50 chat in
- respeet ot Actions, ichin the reach ot such a pover in him, a Man lcems
- 25 tree, as ris possible for Frcedom to matre him.
- 5. 22. Buc ehe inquisirive Mind oF Nan, illino eo Mist ofF trom him-
- TelF, as Far as he can, all thoughes of guilt, though it be by puttins him-
- selF into a Worse Ctate than chat of tatal Necestutr, is nor content with this;
- Will have this to be no Freedom, unlels it reaches tarther: but is ready to
- Tar, a Man is nottrec at all, it he benor as Frec to rill, as heis toact, whathe
- Wills. Concernins a MansLiberty chere vet cheretore is railed this Far-
- ther Ouection, Whether a Man be frec to will; wtrich, I chinte, is thac
- meant, When ir is disputed, Whether the will be lree: And aS to that, L
- imaxine,
- 5. 23. 2. Thar Willins. or Choosns beins an Action, and Frcedom
- consictins in a pover ot actins, or not actins, a Man in respect of willins
- any Action in his pover once proposed to his Thouches, cannot be free. The
- reason Wrhereofis very manisest: For it beins unaroidable that the Action
- dependins on his Will, Thould exist, or noc exilt; and its existence, or not
- existence, follomins pertectir the determination, and preterence ot his
- WilI, he cannot avoid illins the existence, or nor existence, ot that
- Action; it is absolutelr necellary that he will the one, or theotter, i e prefer
- theonc tothe other: linco one of them must necellarily Follo; and that
- Wrhich docstollor, ollors by che choice and determination of his Mind;
- that is, by his willine it: For iE he did notwil it, it vould nor bc. Sothar
- in respeet ofche aet ol millins, a Man is noc srec: Liberes consiltins in a
- Dover to act, or not to ac, Which, in recard oF Volition, a Man haS nOF:
- it beins necessarr, and unaroidable (any Action in his porver being once
- choustit on) to preler cither its doins. Or Forbearance, upon which pre-
- Ference, the ACtion, or its Forbearance certainty Follos, and is truly volun.
- tarY. Sothat to makcea Man tree in thistense, there must be another an-
- Eecedent Will, to determine the ACtS oF this Will, and anorher to deter.
- mine chat, and so in infinitum: For Where- eVer one AopS, the ACtionS OL
- the last Will Cannot befree: Nor is any Beins, 25 tar as I ean compre.
- hend Beinos abore me, capable of suchi a frecdom of WilI, that it can For-
- bear to Will, 1. e. t0 preterr the beins, or not beins ot ans chins in its
- Porer, Which it has once considered as fueh.
- 0. 24. This chenis evident, A Man is not at liberty eo wilt, or not t0
- vill anx thine in his pover, that he once considers of: Liberts consictins in
- a porver to act, or not to act, and in that only. Por a Man thar sirs Rill, is
- Taidret eo be at libere, because he can Walk it hewills it. ANIan thac W alHS
- is aeliberer in that respeet: not because he walks, or moves; bur because
- he can Ctand Cill it he wills it. But it a BPan scting CilL HaS nOF a POrVer
- toremove him(elF, he is not at tiberey: nor a Man Falling domna precipice,
- thouoh inmotion, is not atliberer, becaule he cannor Atox thac morion il
- heould: But a Plan chat is alkins, to ihom it is propoled to sive oA
- alkins, is noc at liberes, whecher he will will, or no: he mult necestaritr
- Preter onc, or Lother oE chem; walkins or noc waltsins: and lo itis in re-
- sard oF all other Actions in our porver; thes beins once propoled, the
- Mind Has not a porver co aet, or not to act, Wherein consists Libertr: IEHaS
- not a porerlto forbear willinz, it cannor avoid lome determination concer-
- nins them; lec ehe Consideration De as Morr, the Thought as quick as it
- Wriil, it cither leares the Mlan in the Cate he was betore chinkins, or
- changesit: Wrhereby ic is manitest it preters onetothe orher, and there.
- by cicher che concinuarion, or chapsc becomes unaroidably voluntars.
Cite
An Essay Concerning Humane Understanding, fol. 122. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0138?run=74