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An Essay Concerning Humane Understanding, fol. 148

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.

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The machine reads it as

  1. Our laeas of Substances.
  2. in e ascribe Existence, Pover, Wisdom, and all orner Perfection, (Whick
  3. e can have any Ideas OF) to that Sovereien Beins, Which we call Cod.
  4. beins all boundless and intinite, re trame the best idea ot him our Minds
  5. are capable oE; all erhichis done, Ilay, by enlargins thole simple Ideas,
  6. vehave talten trom theoperations ot our omn Mincs, by reflection; or
  7. by our Senles, trom exterior thines, to that vastness, to which Intiniti can
  8. extendthem.
  9. 6.35. For it is Infnity, Which, joined t0 our Ideas OF EXiCtenCC, POVer,
  10. Hnorrledse, (5c. makes that complex Idea, Whereby re represent to our
  11. selres the best e can, the supreme Beins. For though in his omn Fssence,
  12. CWhich certainis re do not hnow, noc hnominsthereal Fssence ot a Pe-
  13. Ble, or aFIY, or oF our own selves,) Crod De simple and uncompounded;
  14. vet, Ichinte, Imay laz re have no ocher Edea ot him, but a complex one
  15. os Existence, Rnomledre, Pover, PTappinels, (5c. intinire, and eternal:
  16. itrich are all dictinet Ideas, and lome ot enem beine relatire, are agaim
  17. compounded ot others; all Which being, as has been Mewn, originally
  18. sot trom sensarion and Reflection, 50 to make up the Idea Or Notion e
  19. have otcrod.
  20. 5. 36.This farther isto be observed, thatthere is no Idea we attribuie
  21. to Cod, batins Intiniey, Wrhich is nor allo2 part or our complex Idea ot
  22. Other Spirits. Becausebeine capable ot no other limple Ideas, belonsine
  23. to any thing but Body, but chose which by reflection e receiro trom
  24. the Operation of our omn Minds, e can actribute to Spirits no other,
  25. but wrtrat rre receire trom thence: And aII the difterence e can pur Bo-
  26. trcen them in our Conremplation of Spirits, is onls in the several fixtents
  27. and Degrees oF their Hnoirledse, Pover, Duratiom, Flappincls, (OC. FOr
  28. that in our Ideas, as vell of Spirits, asot orher chinss, ve are restrained
  29. eothose ve receive from sensarion and Reflection, is evident trom hence,
  30. that in our Ideas ot Spirits, ho much soever advanced in Perfection, be
  31. rond those of Bodies, even to chat ot Intinite, re cannot ret have any
  32. Idea ofthemanner, Wherein they discover their Thouchesone to another:
  33. Though e must necellarily conclude, that Spirits, erhich are Beines, chat
  34. hare pertecter Rnoledse, and greater Flappinels than ive, must necds
  35. have alo a perfecter ray of communicarins their Thoughes, chan re
  36. hare, vhoare fain to matie ule ot corporeal Sisns, and varticularly Sounds.
  37. Wrhich are therelore of most general use, as beins the belt, and quickest
  38. e are capable ot. But ot immediate Communication, havinz no tixpe
  39. riment in our selves, and consequently, noNorion oF it at all, re have
  40. sio Idea, horr Spirits, Which usc not Words, ean with quictenels, or much
  41. less, hor Spirits that haveno Bodies, can belasters oFtheir omn Thoushs
  42. and communicate, or conceal them at Pleasure, though we cannot but
  43. necestarils suppolether have tuch a Porer.
  44. 5. 37. And thus we have scen, what kind of Ideas ve have of Substances
  45. of alt kinds, Wherein thes consit, and hor re come by them. From
  46. irhence, Ichink, it is very evident,
  47. First, That all our Ldeas ofthe several sorts oF Substances, are nothine
  48. but Collections ot simple Ldeas, with a supposition of somethins, torhich
  49. chesbelons, andin which ches subsist; choush of chis suppoled some.
  50. thine, ve hravono clear dictinat Idea at aII.
  51. Secondly, Thar all the complex Ldeas e hrave ot Substances, are made
  52. up of no ocher simple Pdeas, Dur luchr, a5 ve have received tromm Sensarion
  53. Ot Reftection. So that even in those, wrhich we chink, we are molt inti
  54. inately acquainced vith, and come nearest the Comprehention ot, our
  55. most erlars ed Conceptions, cannor reach berond chose simple Ideas. And
  56. EVEI
  57. B

Cite

An Essay Concerning Humane Understanding, fol. 148. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0164?run=74