An Essay Concerning Humane Understanding, fol. 154
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
Original at the GWLB · Page image · Annotations (IIIF) · Download text
The machine reads it as
- Relation.
- 5. 2. FTavins thus, trom irhat our sensesare able todiscover, in theopera-
- tions oF Bodies on onc another, gor theNorion ofCaule and Ffect; viz. Phat
- a Cause is that which makes any otherthing, cither simple idea Substance,
- or Mode, begin to bes and an FFoct is that, Which hac irs Beginning from
- Tome ocher thins, The Mind Cnds no great difficultr, to distinguisti the
- several OriginalS OF chings inEO tWO TOrIS:
- First When che thino is hollr made new, (o that no part thereot
- did ever exist besore; as Wrhen a neir Particle oF Matter doth begin E0
- exist, in rerum natura, wrhich had betore no Beins; and this ire caII
- Creation.
- Secondr, When a thing is made ux ot Partieles, Which did all oF them
- belore exist, but thatvery thins, so constituted of pre exictins Parricles,
- erhich considered altogether makre up such a Collection ot simple Pdeas,
- had notanr Existence betore, asthis Ban, this Fgg, ROsC, Or CherrY, (9c.
- And this, Wrhen reterred to a Substance, produced in the ordinary course
- oF Naturo, by an internal Principle, but set on worte by, and received
- trom lome external Agent, or Cause, and wortrins by insenlible mars,
- Wrhich re perceire not, re call Generation; When the Cause is extrinlical,
- and the Ffect produced by a sensible Separation, or juxta Postion ot diu
- scernable Parts, re callit Making; and such are all artificial things. When
- any simple Idea is produced, Wrhich ras noc in that subject before, ve
- call ic alteration. Thus a Ban is generated, a Dicture made, and cicher
- olthem altered, wrhen ans ner sensible dualier, or simple Idea, is produ-
- ced incither os them, Which vas not there belore; and che things thus
- made toexist, wtrich evere not chere betore, are ffects; andthole chines,
- erhich operated to the Existence, Causes. In Wrtrich, and all other C’ales,
- re may obserre, that the Norion oF Cause and F. Hect, has its rise From
- Ideas, receired by Senlation or Reflection; and that ehis Relation, Horr
- comprehensire loever terminates at last in them. For tohave the Idea ot
- Cause and Ffect, it suffices to consider any simple Ldea, or Substance, 25
- beginnins eo exist, br the Operation of some other, without bnorins
- the manner oF that Operation.
- 6. 3. Time and Place, are also the Foundations of very larse Relations,
- and aIl Ainite Beinos, at least are concerned in them. But havino alreadu
- Thewn in anocher Place, hor e sot thele Ldeas, it mas suffice here to
- intimate, thar most of ihe Denominations of thines, reccived trom time,
- are only Relations; thus, ertren anr one lays, that Dueen Flizabeth lived
- sixer nine, and reisned forey tive rears; these Words impore onty
- ehe Relation oF that Duration tosome other, and means no more but this,
- chat ehe Duration of her Existence ras equal to lizry nine, and the Dura-
- tion oFtier Government ro forey sire Annual Revolutions oF the sun; and
- Poare all Words, ansverins, hou long. Asain, William the Congueror inva-
- ded Fneland about the rear 1070. Wtrich means this; that talcing the
- Duration from our Saviours Time, till porr, for one entire great lenerh
- oF time, it ers at erhat distance chis Invasion was Trom the EVO Ex
- tremes: and (0 doall Nords oF rime, antivering to the Ouection when,
- ertrich sew onty che distance ot any point ottime, trom the Period ot a
- lonser Duration, From which re meature, and to which e thereby con-
- Tider ic, as related.
- G. 4 There are vet besides thole, other Nords of time, that ordinarily
- are chouohe to Rand for poltive Ldeas, Which vet ill, when considered,
- De found toberelatire, such as are roune. OId, erc. irhich include, and
- intimate the Rolation anr thinos has, to a certain length oF Duration,
- Whercos we hare che Ldea in our Minds. Thus havirs serled in our
- Thoushes
- I
Cite
An Essay Concerning Humane Understanding, fol. 154. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0170?run=74