An Essay Concerning Humane Understanding, fol. 165
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The machine reads it as
- otinet and confused Ideas.
- 5.8. Secondly, Another desault, ehich mates our Ideas contusec, is, When
- choush the particulars that malce up any idea, are in number enousl:
- Vet tler are so jumbled tosether, that it is not caluls discernable, Wrherher
- ic more belonos to the Name chatis siven it, than to any other. There
- isnothins proverer to makre us conceire this Contusion, than a Torr ot
- Dictures usually Bemn, as surprizing Picces of Art, Whrerein the Colours.
- as ther are laid by the Pencil on che Table it seIF, martrout very odd and
- unusual Fioures, and have no discernable order in their Position. This
- Draughe, thus madeup oF parts, Wherein no Symmetry nor Order appears
- is, in ic selt, no more a contused Thins, than che ricture ot a cloudy Sty:
- Wrherein chouxh chere be as lictle order of Colours, or Figures to betound,
- vet no bodu chinus it a confuled Picture. Whac is it chen, that matres it
- be thouoht contulec, since the vane ot Symmetry does noc: as ic is plain
- ic does not; for another Drauehe made, barely in imitation ofthis, could
- noc be called confused: l ansiver, Thac which makces it be thouxht con-
- fused, is the applrins it to lome Name, torhich it docs no more discer.
- nabiy belone; than to some oiher; v. 8. When it is laid to be the Pi.
- Cture oF a Man, Or Caesar, then any one with reason connes it consu-
- sed: because it is not discernable, in that cate, to belone more tothe
- name Man, or C aesar, than tothe name Baboon, or Pomper; wrtrich arc
- suppoled to stand For different Ideas, trom those signitied by Man, Or
- Caesar. Bur Wlen a cylindrical Mirrour, placed righe, hath reduced thole
- irregular Lines on the Table, into cheir due order and provortion, then che
- Contution ceales, and chePye presently sccs, that it is a Man, or C aesar;
- i. e that it belones cothole Names; and chat it is sufticienely dictingui-
- Mable From a Baboon, Or Pomper; i. e. Trom the Ideas Signitied By chole
- Names. Just thus it is ich our Ldeas, ertrich are, as it rvere, chelictures
- OF Things. Noone os thele mental Draughes, hoverer the parrs areput
- together, can be called contused, (For chey are plainly discernible as thiey
- are,) eill it beranked under some ordinary Name, to which it cannot bo
- discernedto belons, any more chan it does to lome other Name, ot an al-
- lorred ditterent lionitication.
- 6. 9. Thiralr, A third desect that trequently gires the name ot Contu-
- sed, to our Ideas, is Whren anr one of them is uncertain, and undetermined.
- Thus we mar obserre Men, WhonorForbearins ro uletheordinary Words
- of their Languaxe, till thes have learn d cheir precise signification, change
- ehe Ldea, they matre this or thar term Rand for, almolt as olten as they ule
- it. IIC thac does this, out ol uncertaint of irhrat he Mould lcave out, or
- Dut into his Idea oE Church, or Idolatry, every time he thintes ol cither,
- and holdsnot Acadrro any one precise Combination ot Ldeas, that mates
- it up, is saidro have a contused idea of Idolatry, or theChurch: Thouoh
- ehis be sill For the lame realon thac the former, viz. Because a mutable Idea
- (iF We will allon it ro be one Ldea) cannot belons to one Name, rather
- chananocher; and soloses chediltinction, cat diltinet Names are desioned
- FOr.
- 8. F0. By Wrhathas Been said, we may observe hor much Names, a5
- supposed stcady signs oF Things, and by cheir difference to Aand For-
- and keep Thines dictinct, char inthemselves are different, are the occasion
- if denominatine Ideas distinet or confused, by a secret and unoblervedrete
- rence, themind matres oF its Ldeas to luch Names. This, pertaps, will De
- suller understood, after Whar IPay oF Nords, in the Third BOOH, has BCen
- read and considered. But Wwithone catrine notice oF uch a reterence et Ideas
- to distinct Names, as the siens of distinet Thinss, it will be hard to lay
- urhat a contused idea is. And cheretore when a Man deliens, by any Name
Cite
An Essay Concerning Humane Understanding, fol. 165. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0181?run=74