An Essay Concerning Humane Understanding, fol. 300
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The machine reads it as
- Maxims.
- Every one chat has any Rnowledee ac all, has, 25 the. Tourdarion oF. it,
- various and distinet ideas: And it is the frst act ot the Mind, (wictr.
- out irtrich, it can never be capable ol any Rnomledsc,) to linom
- everr one oF irs Ideas by it Celt, and distinguishr it trom ochers. This is tMat
- erhich every one tinds in himselt, chat the Ideas he hashe knors; heknois
- also irhen anx one is in his Inderttandins, and erhat it is: And When
- more than onc are there, heknorsthem distinctly and unconsulecly one
- trom another: Which alvays beins (0, (it beins impossible buc chat he
- Tould perceire erhat he perceires,) he cari never be in doube irhren aur
- Idea is in his Mind, that it is there, and is that Idea it is; and FhaL EVO
- distinct Ideas, wrtren elies are in his Mind, are there, and are nor one
- aud the same Idea. S0 that all such AParmations, and Negations, are
- made ichout ans postibilitr oF doubr, uncertaintr, or helitation, and
- must necessarils be assented to, as soon as understood; chat is, as loon as
- e have, in our Mincs, the Ideas elcar and diltinct, whuch the Termsin
- the Propolition Cand For. It is not therelore alone to thele tro general
- Propoltions, Whatsoever i5, i5; and, It is impossible for the same Thine to
- be, and not eo be, that this Selfevidence belones by any peculiar riglt.
- The perception ot beino, or not beine, belonos no more no thele raoue
- Ideas, Cgnihed By cheterms hatsoever, and Thing, than it doesto any
- Other Ideas. The Mind, without the help ot any proot, perceires as
- cleariy, and bnos as certainty, that the Idea otWrhire, is the Idea oE
- Wrhire, and not the idea oF Blue; and thac che idea ot Whice, Wrhen it
- is in the Mind is there, and is not absent; and (0 a Triangle, Motion, a
- Man- or any other Ldeas Whratloever. Sothat in relpect of Identiry, our
- intuirive Rnomledse reaches as Par as our Pdeas: And so ve are capable
- oFmaking as many selF evident Propolitions, as re have names for, di
- sinct Ideas. And Iappeal to ever ones omn Mind, Whether this Pro-
- Dolition, ACircle is a Circle, De nOE aS SelF evident a Propolition, a5 that
- consistins oF more general terms, Whatsoever i5, i5: And again, Whether
- this Proposition, Blue is not Red, DC nOL a Propolition that thoMind
- can no more doube os, as soon as it understands che Nords, than it does
- otthat Axiom, Et is impossible for the same thine robe, and not zo be: and
- P0 OF all tho like.
- 6. 5. Seconcly, AStO Corexistence, or such a necessary connexion be-
- treen tro Fdeas, that in che Subjeet erhere one of them is supposcd,
- there the ocher must recessarils Dcalso: OP such aereement, or disagree.
- ment as this, the Mind has an immediate perception but in very sew ot
- them. And cherelore in this Pore, we have buc very liccle intuitive
- Hnomledse: nor are there to be found verr mans Propolitions chat are
- settevident, thouch some there aro; 2. 5. The Idea ot Alling ot a place
- equal tO the COntenES OF its superticies, being annexed to our Ldea of BodY,
- IThinls it is a sell. erident Propolition, That tuo Bodies cannot be in the
- same place.
- 66 Tpiralr, AS Eo the Relations et Modes, Mlathematicians have
- Framed many Arioms concerninq that one Relation et Equalier. AS
- Equals talcen trom Fquals, the remainder will be Equals; irhich, Witt
- the rest ol that bind, horrever thes are receired for Maxims by theMa-
- chemaricians, and are unqueltionable TrutHs; vet, I Think, that anr one
- ertio considers them, rill not find, that thes have a clearer selF evidence
- than thele, that one and onc, are equal to two; that il rou talse From ehe
- tive Fingers et onc eland trro, and trom the tive Fingers ot enc orter
- Farl tiro, the remainins number will beequal. Thele, and a thouland
- ortier tuct Proxolirions mas be Lourd in Nuribess, uhich, ut very sust her
- rinS.
- BC
Cite
An Essay Concerning Humane Understanding, fol. 300. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0316?run=74