An Essay Concerning Humane Understanding, fol. 315
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- Chap. X. Lnomledge of the Existence o)
- it wre ill suppole nothins srst, or eternal, Matter ean never begil
- toDe: IF re suppose bare Marter, without Mocion, eternal, Motion cam
- never begin to bc: IF e suppole orly Macter and Motion tirst, or eternal,
- Thouoht can never begin to be. Whatsoever theretore is erernal, must
- be a cogiratire Being, a Spirit: Wharsoever is Airst oF aIL Thinos, must ne-
- cellarily contain in ic, and acrually have, at leact, all the Perfections that
- can ever alter exist: nor can it ever sive to another any pertection chat
- it hathnoc, cither actually in it selF, or at least in a hioher derree.
- G. FF. Is cherelore it be cvident, thac somethine neceslarily must exist
- from Eternity, tis also as evident, thac that somethine must nececlarily he
- acoxirative Being: For it is as impossible, eliat incositative Matter Mould
- produce a cogitatire Beins, as chat nothins, or the nesarion ol all Beins.
- Mould produce a politire Being, or Matter.
- 5. X2. Thouph eliis discovery of the necessary Existence of an eternat
- Mind, do sufficieney lead us into the Rnomledse oF aGOD; sinco it
- Will hence Pollo, that all other bnowins Beings that have 2 besinnins.
- must depend on him, and have no other ways os Rnowledse, or extene
- oF Porver, than erhrat he sires them: and theretore it he made thole, he
- made also the lels- excellent pieces ofthis Oniverse, all inanimate Beines,
- Wherebr his Omniscience, Pover, and Providence, will be cctablisted,
- and all his orher Attribures necessarily follon: vet to clear up this a little
- Farther, re will sec what Doubes can be railed against it.
- 5. 23. First, Perhaps it Will Desaic, thac though it DC as clear as de-
- monstration can makre it, that chere must be an eternal Beine, and chat
- Beino must also beknowinz: Tet is does not follor, buc that chintrine
- Beine may also be material. Let it be (0; it equally siil Follos, that
- chere is a GOD. For ilthere be an Fternal, Omniscient, Omnipotent
- Beins, it is certain, that there is a GOD, Whecher vou imagine thac
- Beins to be material, orno. But herein, I suppose, lies the danger and de
- ceit ofthat Suppolition: There beine no var to avoid the demonstra
- tion, char thereis an eternal tnomine Being, Men, devored to Matier
- rould willinslr have ic granted, that ehis lnowins Beins is material; and
- then letring Aide out of their Minds, or the Discourse, the demonstration
- Wrhereby an eternal lnowins Beins ras proved necessarils to exist, vould
- argueall to De Matter, and (0 deny a GOD, that is, an eternal cogitative
- Beins: Wherehy cher are (0 tar trom establithins, chat cher destrortheir
- own Hypothelis. For it chere can be, in their Opinion, eternal Matter,
- Wwithout an eternal cogiratire Being, cher manitestly separate Matter and
- Thinkins, and suppole no necellarr connexion of the one with the ocher,
- and so eltablimr che necessitr ot an eternal Spirit, buc not ot Matter;
- Tinco it has beon proved alreadr, thac an eternal cogitative Being, is
- unavoidably to bc granted. Non it Thinkins and Matter may De sepa-
- rated, the eternal Fxistence of Marter, will not follon fromthe eternal Fxi-
- stence ofa cocitarive Beine, and thes suppose it ro no purpole.
- 9. F4. But no let us sec hor thez can latistie chemselres, or others,
- that this eternal thintins Beins is material.
- First, Pould askthem, Whether they imagine, that aIl Matter, every
- particle of Macrer, thintes: This, Isuppole, thcy will Scarce PaY; SIncC
- thien chere would be as mans eternal thintrins Beinss, a5 there are Par.
- ticles ofptatter, and (0 an intiniey oF G0d5. And ver il ther will noc
- allorr Mlatter as Matter; thac is, every Parricle ot Matter to be a5 Wel
- cogitatire, as extended, thes will have as hrard a task to matie out tO
- their own Reasons, cogitatire Being out of incogitative Particles, a5 an
- extended Beins, out ot unextended Parts, il l may (0 speals. 1
Cite
An Essay Concerning Humane Understanding, fol. 315. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0331?run=74