An Essay Concerning Humane Understanding, fol. 316
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The machine reads it as
- honen of the lxistence of a OD. BOKIV
- S. F5. Secona, TF aII Maeter do not think, PnexE asH, Whether it BC
- onty one atom that does so: This has as mans Ablurdities as the other;
- for chenthis Atom of Matter, mustbe alonc eternal, or not. IFthis alone
- De eternal, then this alone, by its porrertul Thouoht, or WiiI, made aII
- the Fest OFMatter. And Co rre have the crearion Of Matter bY a POIVer-
- Ful Thousht, Wrhich is that the Materialilts stick at. For it thier suppose
- one single chinkins Atom, to hare produced all the rest oF Matter, ihcy
- Cannot aseribe that Pre eminener to it uxon any other acconne, thian that
- oFits Thinking, the only suppoled ditterence. Bur allor it to be by
- lome other ar, Wrhich is abore our conception, it must De Hil Crea-
- tion; and these Men must sive up their creat axim, Fx nihilo nil sit.
- IEic be Caid, that all the rest of Matter is equalls eternal, as chat chiinkirs
- Atom, it will be to (ay any thing at pleature, thoush never (0 absurd:
- For to suppose allMatter eternal, and et one lmall particle in Unomledoc
- and Porer insinitelz above all the rest, is irhout any theleast appearance
- oF Reason to frame any FIypothelis: Fvery partiele oF Matter, aS Matter,
- iscapable oFall the same Fisures andMorions ol ans ocher; and Lchallense
- any one inhis Thoughes, to add any Fhins else to one abore another.
- 9. 16. Thiraly, IF thenneither one peculiar Atom alone, can bc this
- eternal chintinq Being; nor aII MaLTeN, 25 Matter: 1. C. every particle oF
- Matter can be ic, it only remains, that it is some certain System of Matier
- duly puttosether, that is this thinting eternal Beins. Thisis chac Wrhich, P
- imagino, is that Notion rhich Nen are aprest to have Os COD, W1O
- vould have him a material Being, as most readils susgested tothem, By
- the ordinary conceit cher hare ol themselres, and oeher Men, Which they
- talo to be material chinking BeinzS. Bur this Tmagination, horrerer riere
- natural, is no lels absurd chantheocter: Por eo suppole the eternal thinkririe
- Beins, to De nothing else but a compolition ol Particles of Matter, each
- Whereofis incogitarire, is en ascribe all no Wisdom and Rnomledee os
- that eternal Beins, only to the juxta Polition of parrs; than Wtrieh, nO-
- thing can bemore absurd. For unthinking Parricles of Matcer, hotverer
- Dut together, ean have nochins thereby ad ded tothem, bur a ner relation ot
- Polition, Which tisimpossible thould sive rhoushe andhnorlodoe torhem.
- 6. T7. But tarther, this corporeat System cicher has 2Il its parts at rest,
- Or it is a certain motion of the pares wherein its Thinkina consists. IF it
- be pertecly at rest, it is bur one lump, and (o can have no privileses abore
- Onc AtOM.
- IF it bethe motion of ies parts, on which irs Thinkins depends, aII
- the Thouxhrs there must be unaroidablr accidental, and limitted; snee aII
- the Particles that by Motion cause Thoustr, beine cach ot them in it
- (ClFWithont anv TPhouoht; Cannot reculate its oon Motions, mucti less
- be regulated by the Thoughe of the ivhole; since thar Thought is nOE
- the cause of Motion, (For then it must be antecedent to it, and sorrithout
- it,) bist the consequeneo ot it Wwherehy Preedom, P’over, Choice, and
- allrational and hrise chintins or actine, Will be quite taten avay: S0 that
- such a chintino Being, Will be no becter nor iser, than pure blind MaF
- ter; Sinee tO resolvo all into tho accidental unguided morions ot Blind
- Matter. Or into ThoughE dependine on unguided motions of blind Mar.
- ter is the sarrie thins; noc tomention the narromness ot such ThougHIS
- anl Rnow ledse phat must depend on the morion of such parts. But
- elore needs no enumerotion ot any more Absardicies and Imporivili.
- ties in Ehis FIYPOtHEMS, (however tull OEthem it Bes) than chac betore.
- mentioned; Linco let ehis chintcino System Be all, Or a Part ot the Mat-
- cer ot ihe Vniverse, ir is impolsible chat ans one Parcicle, Mouldeitter
- tinon
Cite
An Essay Concerning Humane Understanding, fol. 316. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0332?run=74