An Essay Concerning Humane Understanding, fol. 342
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The machine reads it as
- Reaioi
- and tic Order, to makce their Connexion and Force be plainly and casily
- perceired; the chird is the perceiring their connexion; and the fourth,
- the matins a rishe conclusion. Thele severai degrees maz lo observed
- in any rmathematical Demonstration: it being one thine to perceive the
- connexion of each part, as the Demonstrarion is made by anoctier; another
- to perceire the dependence ofthe conclusion on aIl the parts; a third eo
- makce out a Demonstration cleariy and neatly ones selt, and lomethins
- difterent trom all chese, to hare tirst Found out those intermediate Ideas
- Or Proots by irhich it is made.
- 8. 4. Fhere is one thing more, wrtrich P. Mall desire to be considered
- concernins ReaIon; and chatis, Wherter Syllocism, as is generalls thought,
- Betheproper instrument ot it, and che uletussest as ot exercilins chis
- Faculer. The Causesthave to doubt, are thele:
- First, Because Syllosilm serres our Reason, but in onc onty olthefore-
- mentioned parts oFic; and chat is, to Bhem the connexion oFthe Proots
- in ans onc instance, and no more: but in this, it is olno great ule, since
- themindcan perceire such connexion rhere ic really is, 25 casily, Day,
- verhaps, becter vithout it.
- TEve will obserre the Actingsof our omnMsinds, re all sind, that We
- reason best and clearest, wrhen we only observe the connexion of the
- Prools, Without reducins it to any Rule oF SyIlosism: and theretore re
- mas take nocice, thar chere are mans Men char reason exceedins clear
- and ristuly, irho bnow not how eo malie a Ssllosilm. IIc chat will.
- look into many parts oF Asa and america, rill tind Men reason there,
- perhaps, as acurels as himsels, Wrho vet never heard ofa Syllosiim, nor
- can reduce ans one Aroument cothole Forms. Indced Poretimes it may
- serve to discover a Fallacy hid in arhetorical Flourish, or cunning ly vrrapp d
- up in a snooth Period; and stripping an Ablurdity of the Cover ol
- Wic, and sood Languase, Me ic in its naled Deformity: But the Mind
- is not caushr to reason by these Rules, it has a natire Faculty to perceire
- the Coherence, or Incoherence of its Ideas, and ean ranse them rislt,
- rithout anr such perplexins Repetitions. Tell a Counery Cientlewoman,
- that the Wind is South. Welt, and the Weather lourins, and like to rain,
- and sre ill easily understand, tis not sase for her to go abroad thin clad,
- in such a dar, atter a Fever: Bhe clearly sces the probable connexion oF alt
- chese, 2iz. South West. Wind, and Clouds, Rain, ectins, calcins Cold,
- Relapse, and Danser oF Death, withoue yinsthem together in thole ar
- titicial and cumberlome Ferrers ol sereral Ssllosisins, that clos and hinder
- che Mind, Which proceeds trom one part to another quicler and clearer
- without them; and the Probabilitr irhich Me calily perceires in Things
- thus in their natire State, rould be quite lost, il this Arsument. Were
- manased searnealr, and proposed in Mode and tisure. For it very olten
- consouvds the connexion: an, P thint, every one will perceive in mathe.
- matical Demonstrarions, that thekno ledse sain dtherebr, comes Mhor-
- test and elcarest without Syllosilm.
- Secondly, Because thoush Syllosim serres to Mem the Force or Fallacy
- oF an Argument, made use ot in che ulual ras ot discoursins, by lupply-
- ins the absent Propolition, and so sertins it betore the vier in a clear
- Ligl; vet it no lels engages the Mind in the perplexier ot obleure, equi
- vocal, and Fallacious Terms, Wrhererith this artiticial was of Reasonins
- alirars alouncs: it beins adarted more to the atrainins ol Victory
- in Dispure, chan che discovers or contirmation ot Truch in fair
- Enquirses.
Cite
An Essay Concerning Humane Understanding, fol. 342. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0358?run=74