An Essay Concerning Humane Understanding, fol. 360
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The machine reads it as
- Nrone Assent or rri
- Bacon Was a Machematician, or a Magician: In these and suctr like Cases.
- erhere the Assent one ay or other, is ot no Importance to the Interest
- ot any onc, no Action, no Concernment ot his follomins, or dependirie
- thereon, there tis not sranse, that the Mind Mould sive it selt up eo tho
- common Opinion, or render it selF t0 the Arst Comer. These and the
- like Opinions, are of so little eighe and momene, that like Mores in the
- Sun, their Pendencies are very rarely talien notice ot. They are there,
- 25 it vere, by Chance, and the Mind lers them Aoat at liberer. But where
- theMind judges, thePropoltion has Concernment in it, where ihe AP
- sent, or not Assentins, is thoustu ro drar Consequences alter it oF ino
- ment, and ciodd or Fvil to devend on chutine, or retulins the righe
- Side, and the Mind sets it self scrioussy to enquire, and examine the Pro-
- babilit; there, I thint, it is not in our Choice, to tatte which side ve
- Please, it manisest oddsappears on cither: The greater Probabilitr, l chirk.
- inthac Casc, Will determine the ACenE; and a Man can no more avoid a(-
- lentins, or talins itto De true, irhere he perceires the greater Probabilis
- cy, chan hecan aroid hnorins ic eo be crue, irhiere le perccires the A:
- Greement or Dilasreement ot any trro Ideas.
- IE ehis be fo, the Foundation of Frrour will lic in rrons Mcalures ot
- Probabilitr; as the Foundation of Vice, in irone Mcasures oF Gro0d.
- 5. X7. Fourthly TheFourth and last vrone Measure of Probability
- Pall take notice ot, and which keeps in IBnOranc. C, Or Frror, more Peo-
- ple than all the other rogether, is chat which Ihave mentioned in the
- fore soing Chapter, Imean, the sivine up our Assent to the common recei-
- red Opinions, cither of our Friends, or Party; Neichbourtiood, or
- Counerr. Iion mans Men have no other cround for their Tenets, than
- ehe suppoled IIonesr, or Learming, or Number ol thole ot the lame Pro-
- Fession: ASif honest, or boolis Nlen couldnot err, or Pruth vere tobe
- Cltablied by the Vote of the Multitude; vet chis rith molt nen serves
- the Turn. The Tenet has had the acrestation ol reverend Antiquity; it
- comes to me Withithe Pals port ol former Ages, andcheretore lam lecure in
- the Reception Psire it: OthierMen have been, andare of the same Opinion,
- (For thar is alt is laid,) and therefore it is realonable forme to embrace it. A
- Man mas more justitiabls chrou up Crols and Dile for his Opinions, than
- tatie them up by such Meatures. AIIMen are liable to Firror, and most Men
- are in mans Points, by Pastion or Interest, under Temptation to it. IF Wve
- could bur sec the secret motires, thac indluenced the Men oF Name and
- Learnins in che Worid, and the Lcaders ot Parties, we Mould nor alvars
- tind, thac it ras the embracins ol Truch tor irs omn lakre, that made
- ehem espouse the Doctrines, they omned and maintained. This at least is
- cerrain, there is not an Opinion lo absurd, wrhich a Man may not receire
- uxon this ground. There is no Frrorto Denamed, WtricH has noc had
- its Prosessors: And a Man Pall never want crooled Paths to walke in, it
- he thinles he is in the rishe way, Where ever he hasthe Foot. Aeps olothers
- Eofoltorr.
- 5. 28. But notrithstanding the grear Noise is made in the WVorId abOuL
- tirrors and Opinions, Imust doMantrind that Rietu, a5 tolar, There are
- not so many Men in Frrors, and urone Opinions, as is commonty supposed.
- Noc that I thinte ther embrace che Truth; but indced, beciule concer-
- nins thole Doctrines ther hecp luch a Rir about, ther have no Thoughe.
- no Opinionat all. For il any one Bould a licele catechile the greareapart
- Olche Partilans ot most ot the Sects in the Worid, he vouldnor find, con-
- cernins thole Mattersthey ore lo zealous for, that ther have anr Opi
- nions chcis omn; much lets Noula he have Rcason 10 this, ilac ce
- 1001
Cite
An Essay Concerning Humane Understanding, fol. 360. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0376?run=74