Leibniz-Handschriften zur Mathematik LH 35, 15, 6, fol. 29v
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The machine reads it as
- quod si (eas vis materiae juon sit essentialis manfeste consequitur nungur
- aliudtnus steri
- eidem superventuram fuisse nisi incorporeat ervina totentia ei impressam atque infusem
- p. 255. se frima haoo demonstrefur ejusmodi vim gravcutatis revera existere atue in praeu
- ulis sastemalis constitutione perpetuo se exerene eare, utique novum et invectu pro asserendum
- numnis existentia argumento nobis suppedilibit
- onnor autor Evangel. Med. art. 14. p. 170. putat posse arcanum quendam
- modum ait esse efficiendi ut idem corpus, non tamen endem persona sit simul in locis diversis
- EItaque cum Lockius in tentamins BAC intellectu lib. 4. C. 18. sect. 5. dixisset: in propositionibus
- quarum certitudo in aedificata est claris et perfectus ideis et evidentibus consequentis, nullam
- propositionem pro divinbus revelata haberi posse quae illis contradicat, uede atque
- Finde conclusissat idem corpus non posse esse in plundas locis
- Trat in propositions W hose
- certalatus is bailt on clearand perfect ideas, aud evident deductions of reason, there no proposi
- e
- tion can be received for divine revelation wich contradictsthem, crom lence non concludei M. Lock
- Cncludes it impossible fore the same bodus to be in tuvo places at once (g. Mone e
- stillinus fleetius in responsione ad secundam Lockii Epistolam p. 61. relatis h N
- Locsdi verbis subjicit. Aad yet there is a person Woho hata lately told te oorid
- that there is one scaret certain secret oay hou by divine pouver thesame body but not the
- e same person may be. in very distant places. bat hre is avised to Kees it un as a secret
- e
- ubi subjicit stillensflectus irridens: vich ivas quod friendhus advice.
- Stilliagfleet p. 93. secundae responsionis a 40chiodatae. Aristotieo
- Said thiis (naturam esse substantiam vel substantiam esse naturam) because hetoot Nature for
- facha Such a substance as had the podoer of motion in it sel. I do not denus but ne
- look d on that as the proper acception os nature; but froin hence it follouos, fhat Wohateve
- substance hud suct a principle of motion in it self, oas trutus aud propertus nature, nos
- as exclusive of d superiour principle of motion, but cis havinus an internal, self. movinus
- Nempe paulo ante dixerat p. 91. Aristotle did not matze motion to arise from
- matter but asserfed it to come trom a first mover and said, that those philosopher taked
- likre men not, well in their coits iono atribuped motionta matter of it self, as i conto
- principe
- a selus prove efit coare necdful 7 pergit p. 98, itom i confesse Aristotle Was of
- another apinu Aud herein Aristordis Aristotle differed from some moderu philosopher
- roho matje all nution to come fiom the impulse of anoher body, aud to be a meermode
- if matter continud fron one bodus to another; 1 consess Aristorle roas of another opinia
- from thole, Gentlemen, aud looz on motion as an effect of an intoaed plinciple, aud
- not meerlus ot au external impulse: but Wohether Aristotle rvere mistasqe en pereiu
- Itaque Autor ait Aristotelem.
- regn negam metianem quiri ex teria, sed a non de duaere motionem Coriginarie sex materia sed
- is not the question, aud it is possible he das not
- Ex primo imotore, eundem tame dare substantia corpores principium motus intemum, scilicet
- c
- a
- lani ab autore rerum id ipsi inditum ot additque fortasse eum in hac re non falli. Et
- p, 94. He tanes nature for suck a substance rohichhat the principles of motion aud
- Within it s self aud bius it self, notrick he opposes toartificiul things, as a Bed or a Garment
- sd as mach as this definition hate been run docon by somemen; is Wde set aside some
- Rected obscuritus in his philosophical Voritinue, there is no such absurditus in it; oheus re explains
- mox
- rest
- not folumerstand it of meer locel in otion or change ot place but of all alteration inci–
- tobodies; A that nature in his sense roas a substane endued viti a principle
- juvenis olim oiti diss. scripsi quam spizelius bro Epistolae ad Reiserum suae deAtheismo
- Live aud action
- Jon
- posse explicari, nisi
- Deum. Et at Lockias Tent. ae de intellectu lib. 2
- adjecit, qua ostendere conatus sum ex connexionem partium materies
- 25. Woherein conssts the union and cohesion of paras seems to me as incompre
- asthe manner ofthinkinus, aud hoco it is per formed. Et c. 23.sect. 31 thatthe notibu
- nisi recurratur ad
- et bodus is cumbred Wwith some difficultres vichlare verr hari aud perhaps impossible to be explac
- te
- eckius rda cesi. ad stingit Stillinus leetio data. p. 395. G
- extended solide
- estance ith
- . 404 Gravitatioa of matter docvards matter, aud in the sexeral proportions obse rable inevi–
- rscieial is a solided extendes substance, uund autoise,
- antess we lan conceveself. motion in matter, ox an
- Nis true say (Essay D00k2. ch. 8. 5. 11) that Bodies operate
- a
- 24.
- a 23
- Reptible
- or understopd
- tablu secos nac there is somethinus in matter that oe do not understand
- y impulse aud nothinus else. und se i tought rohen i vorit it, aud and yet ean conceireno other ay of thoiroperation. But ; am
- sense ano sponcaneous motioa.
- dicigus . Necotors incomparable Book, fhat is too bold a presomtion tolimite Gods porver in this point, by
- 1408
- forvaris matterbus wars inconcevable tome is not only ademe
- ssopratioers above rotat
- in explicable aud inconcevable attraction in malter
- o contiestionsi tne equitatior et px e pleates put into poies poversand ax
- iimsel
- eat
- ne
- e
- oit Lecki
- convinced bus tine
Cite
Leibniz-Handschriften zur Mathematik LH 35, 15, 6, fol. 29v. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/00068208:0058?run=74