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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.

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The machine reads it as

  1. cetto.
  2. vas astermards Mansled and Dismem- IV. Phat e beins to treat concernine
  3. bred. some tahine one Part thereof alone, the Deuy, and to brine allthose Prophane
  4. and some the other.
  5. PagCSF and Onhallowed MyCteriesof Acheilim in-
  6. XLTIT Tpat LeuCipPUS and Demo- 1olieht, in order toa C onfutationof them;
  7. critus beine Acheisticar inclined took the Divine Assistence and Direction oueht
  8. the Atomical Physioloer alone, endea- tobe implored; as it commonty vas by Pa-
  9. vourine to Acheire the same, and so be- eans themselves in such Cases.
  10. eat a Monerill and Spurions Philosophy
  11. Acheisticallr Atomical or Atomically A-
  12. cheistical: and their Onsuccessfulness
  13. Berein.
  14. 5I
  15. 6.
  16. V. That me are both +o discover the
  17. Acheists Pretended OroundS of RCATON
  18. acainst the DCier, and their ACCeMPIS 10
  19. alve al the Phaenomena withont a Crod.
  20. XLIV. That Plato +ook the Theologr The First of their Grounds, That no man
  21. or Pneumatolosy ofthe Ancients alone, ean have an Idea or Conception of God,
  22. rejectine their Acomical PhytiolOOY;
  23. and upon what Prejudices he did s0. 52
  24. XLV. That Aristocle follomed Plato
  25. herein. A Commendation of his Philoso-
  26. Phy (Tocether with an Impartial Censure)
  27. and a Deserved Preference thereos, before
  28. the Democritick and Epicurean.
  29. 53
  30. Wherein are contained, all the Preten-
  31. ded Crounds OF Reason, For the Athe-
  32. istick Hypothesis.
  33. I. p1FTat the Democritick Philolo
  34. Phy, made up of Corporealism
  35. and Acomilin complicated tocether, is Fs
  36. sentially Acheistical.
  37. P28. 59
  38. TI. Thoneh EpieuruS, who was an AIO-
  39. and therefore he is but an Incomprehensi-
  40. ble Noching.
  41. ibid.
  42. VI. A Second Atheistich Areumentati-
  43. on That there ean be no Creation ont of
  44. Nochins, nor Omnipocence; because
  45. Nochinq can comctrom Noching; and
  46. therefore what soever Substancially is, mas
  47. from allPternity, Of it Sel, Ulncreated by
  48. any Deity.
  49. 64
  50. VII. A Third Pretended Ground of
  51. Realon acainst a Dcuty; That the strict-
  52. est Notion of a God implyine hini 10 be
  53. Incorporeal, there ean be no such Incor-
  54. poreal Deiey, there beine no other Sub-
  55. Cance besides Body. Because what soever
  56. Is is extended, and mhatsoever is exten-
  57. ded. is either empty Space, or Body. 65
  58. VIII. The AcheistS Pretence, Lhat the
  59. Doctrine of Incorporeal Substance sprune
  60. fromt a ridiculons mistatie, of ABAract
  61. Names and Nocions for Realicies. Their
  62. mical Corporealist, pretended to assert a Impudence in mahine the Deiey but the
  63. Demoeraer ofOods, vet mas he for all chies of Spectres, an Oberon or Prince et
  64. Ihat an AB(OIMLE RCHeICE. And that R. Fayries and Phancies. This Ihe FourIh A-
  65. cheilts commonty equivocate and diseuise theistick Areument, That 10 suppose an In-
  66. themselves.
  67. 60
  68. corporeal Mind 1o be the Orieinal of alt
  69. TII. That ihe Demoeriticte Philoso. thines, is nothine else, but to make the
  70. Phy, which malies senstess Atoms, not
  71. Abstract Nocion of a meer Rccidene 1
  72. onely ihe sirst Principles of Bodies (as the be the First Cause.
  73. ancient Atomolosy did) but also of AIL
  74. IX. AFisth Pretended Oround os A.
  75. thines whatsoever in the Dniverse, and cheilm, That an Incorporeal Deitv be-
  76. therefore of Soul and Mind, is nothine else ine already confuted, a Corporeat one may
  77. but a System of Acheoloer, or Acheilin be disproved also, from the Principles of
  78. svaceerins under a Pretence to Wisedom
  79. Corporcaliim in General; Becanse Mat.
  80. and Philosophy. And thongh there be ano- cer beine the onely Substance, and all o-
  81. ther opposite FOrmof Acheilin, whichme call ther Difterences of thines nothine but the
  82. Straconical, vet is the Demoeritieke Ache-
  83. Accidents thereos Crenerable and Corru;-
  84. ilm chiesty considerable; all the Darte My- tible; no Livine Onderstandine Beine,
  85. Aeries mhereos ill be here revealed. 61 can be ENentially Incorruxrible. Lhe
  86. Scoical

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0109?run=74