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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. Phe COntents.
  2. derstood by S. Crril, Ihan a5 1o mche the ex and Providence; or as the PAgAnS in
  3. Invisible Cods, morsipped by the PaSanS, Pulebius declare themselves, those Seve-
  4. 10 be the Dirinc Ideas. A Phaney of thC aL Vertues and POICES, of thC Supreme
  5. sanse fulian, nho opposed the Lucarnation God, themselves Pertonated and Deity-
  6. of ihe Pcernal Word, that ACenlapius cd. Which vet because, they vere not ex-
  7. vas sirst of alt ihe Idca of the Medticinal cented, withont the Subservient Miniltery
  8. AIC, Generated by the Supreme Ood, in os Created Spiries, AngelS Or Demons:
  9. the Intellieible IVorid: Wwhich afteriourds,
  10. appointed 10 preside over such thines:
  11. by the Vroisick Iustrence of theSun, mas therefore mieht these also Collectirely ta-
  12. Incarnaced and appeared in Flumane Form Len, beincluded under ihem. Pa3C 502, 503
  13. abont Epidaurus. And that ihis Pagan
  14. But for ihe fuller clearine of this Point.
  15. Doctrine, Oider Ihan Chrictiany; proved that the Pasan Polycheisim, vas in great
  16. ont os Philo; roritineos a Sun, and MOOn, part Nothine but the Polyonvmy ot one
  17. Incellisible; as vellas Sensible, lecliei-
  18. ousty morstipped by the PaBanS: Lhat is,
  19. Ood; Tuo Thines Bere 1o betaten no-
  20. tice of. First that the PaSAn ThCOlOBY
  21. Ihc Ideasof ihe Arctrecrpal WNorid. And Dniversally. Supposed God 1o be Distuled
  22. thus vere these Ideas of ihe Divine InceL choroush aII, Lo Permeate and Pervade
  23. lect, venroi Deot, Incellisible Ood5, 10 P10.
  24. cinus also.
  25. l’a8C 496, 8c. 501
  26. Wherefore Julian, Apuleius, and ihose
  27. aII, and Incimately 10 ACt aII. ThuS
  28. otbers, who thus made att rhe Paean Invi-
  29. sible Ood5, 1o be norhine etse but ihe Di-
  30. vinc Ideas, ihe Pauerns oF Phines in the
  31. Archeerpal Worid; supposed them not
  32. 10 be so muny Independene Deicies, nor
  33. Rcatsy Distinet Substances, Separate front
  34. FIOruS APOIIO of ihC FOrPLIANS. PhuS
  35. amone the Crcchs, Diogenesthe Cynick.
  36. aristorle, the Tralick, and Stoicalt Phi-
  37. losophers. Thus the Tnlian BeaChManS
  38. besore Scrabo. Thus also ihe Latin Po-
  39. ets; and Sencea, Ovinciliam Apuleius,
  40. 503, 504
  41. and Servius, besides otbers.
  42. That AnaxagOrAS and Plato also ThoneB
  43. one anoiber, but onety so muny ParciaII
  44. neither of ihem Contounded Cod wich
  45. Consulerations of One God. Julian besore che World, but assirmed him 10 be TIn-
  46. assirmine ibem ee uiru reyndat avrus
  47. minoled wich any ching; vet Concluded
  48. omnuezem re xel éronuozer cond. As,
  49. cohave Been Generaced ouc oFhim; so
  50. him in like manner, to Vermeate anc
  51. Perrade alt thines. Platos Pcymolosy
  52. also 10 Coexist rith him, and Inexist in of dhuaior, as taken for a Name ot Cod,
  53. Bim.
  54. 501, 502
  55. That The ParanS appointed sone P’arti-
  56. 10 this purpose in his Cracy IUS. Where a
  57. cutar 60d or GoddcB by Name 10 pre-
  58. Side over Pvery thine; (there Beine un-
  59. der à d Nochine ac AII wichoue a G0d
  60. Fraement ofHlernelicus, and his Deserip.
  61. tion os God acrecably hereunto; a most
  62. Subele and Sirise Substance, that P’erme
  63. aces and Pastes chroush every chins, by
  64. ertrich aII chings are made. B,t VlatO
  65. oftheir lonoble or Peuy Oods, Colleet ed disclaimine this Corporeity ofthe Deuly.
  66. will neither have it l’ire nor Heac; but a
  67. Tochem) appeareth from ihat Cataloene
  68. by S. AuctinO ont of VArTO. Nom it is
  69. lucredible that ther Bould Think al these
  70. 10 be so many Sinele SubstanciaHl Spiriis,
  71. Persect Mind that Palses chrough AII
  72. 505
  73. chines Tmmixecly.
  74. Wheresore no monder, is the Pagans
  75. Norid; ihey must iheresore necds tale supposine God 10 be Dissused thoroneh all
  76. of cach Sex. Realty Fxistine apart in the
  77. them, tobe so many ParciaIl Consideraci- thines, called him in ihe Several PArIS
  78. OnsoftheDcuy, citber. in ihe may of ihe of ihe Worid, and ThinES OF NatuTC, bs
  79. more Hlieh Ronn Placonists, as his Ideas several Names, as in the Farth Ceres, in
  80. exemplarilys and Vertually containine alt the Sea Neptune, exc. This accompt os
  81. thines; or else in that more Common and ihe Pasan Polycheilin siven by P’aulus
  82. casey may os ihe Generality; as so many OrOtins, Lhat whilst they believed. God +o
  83. Severat Denominations ofhim, accordine be in Manythines, they indiscreet ly made
  84. 505, 506
  85. 1oihe Severat Manifestations of bis Pon-Many Oods oF Him.
  86. Lurtber

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0136?run=74