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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.86.

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The machine reads it as

  1. LHC C ONEENES.
  2. os his Providence, and Relieiousty mor-(lec Docrient, Fictitions, aue Phancacti.
  3. sipped also. Abrief, but sull accompt, of cal Oods100; becanse thoneh themsetves
  4. ihe Pagans Bacural Theoloer, set domn ivere Rcal chines, fixistins in NacurC, set
  5. Pa~C526, 527 was their Perlonation, and DcilICALiOn,
  6. And when ihe more bieh. storon PA8AnS meer Piction, P’aney and POCtY. Anct
  7. by Prudencius.
  8. reserred these Pocrical and Policieal accordinely, vere ihey besore called by
  9. Gods sorhe Dirine Ideas, or Paccerns ot Oriren VMcor evan Namara meer Fie
  10. Chinge in thc Archcerpal Worid; which menes oFche OrcClS. P 15C530, 53Y
  11. XXXIV. O5 those P18aHS inho suppo
  12. besides ihe PlaconiAs, ihe PerprinS in
  13. Cellus are said le have done, matiine ihe sed ihe Supreme God 10 be 1he Whole
  14. Bruce Animals morsbipped by them, buc Animated World. Hitherto semed, 1hat
  15. Symbols ot chePcernal IdenS; They here- even ihe most Resined of the PABANS
  16. by made these C0d5 10 be but s0 many aereed in these Pvo chines. L’irst, in
  17. Parciall Consideracions of Onc Gocnei Brealcine and Crumbline ihe Onc Sim-
  18. iber as beime AIIchine or Contaimine in ple Deuly, and multiplyine il into Man
  19. hinsels he Causes oF aII chines; as suli- CocS; or Parcelline it ont into several
  20. an Binsself declareth in his Sixth Oration. Parricular Norions, accordine 10 ils seve-
  21. 527, 528 rat P’overs and Vircues. (TIonVarO
  22. An Ansceptalaolis, That much os ihe beine, 10 1hese Pa~ANS, ihe fame thine witlo
  23. Paxan Polycheilim, mas bus the Polyony- Honoderapor.) And iben, in Theolosi-
  24. my os Onc God; hebeine morstripped un- zine che Whole Wortd, Personacins ancl
  25. der Several Names. First, accordine 10 Dcilyins ihC Natures of Thines, ACci
  26. several General Nocions of hin; as of dens, and Imanimate Bodies. Jhey sup-
  27. sanus, Cenius, Sacurn, Minerva, Crania, posine Cod 10 Pervade AIl chines, and
  28. or ihe Heaventy Venus, or LOve, and PimselE 10 be in a manner MII chines:
  29. olhers besore declared. 50 also of Sum. PBerefore every thine 10theRelisious, Sa
  30. manus, accordine 10 S. Auctin, and ered and Dirine; and Ood 10 be Nor-
  31. 531, 532
  32. Themis, astermards 1o be mentioned. sipped in AII.
  33. Wesalt nom add, that both ibose fore-
  34. 528, 529
  35. And Scconcly, accordine 10 orber more mentioned Principles, os Cods Pervacline
  36. Parcicutar NocionS of him, (in their aII Chines, and his Beins all chineS, vere
  37. Special Ood5) as Aetine in some laus carried on farther, by ibose Pagan Theo-
  38. os ihe vorid onely, or exercisine somre lorers, mho hact no trister Nocion os ihe
  39. 529, 530 Supreme Deiey ihen as ihe Soul oF the
  40. And Lasely as Pervaclines AII chiues, Word. Por First. Whereas ihe more
  41. Parcicutar POIVeIS.
  42. and BCins AII chiines or ihe Cause OE) Retined PABAnS supposed Cod 10 Pervacde
  43. AII chiineo, be mas therempon called by ihe all chines Ummixecly; These Mingled
  44. aud Confounded him with itse whole
  45. Name of Lvery ibine, or lvery thine by
  46. his Name. TBC PAGAnS in S. AuCin; That Worid. Some os them supposine him also
  47. 532,533
  48. iheir AnceCOrS vere not se soltist, as not 1o be a Subtile BodY.
  49. Aeain Whereasthe other more Sublia
  50. cure vere bus Dirine Cilis, and not Them. ced Papans assirmed C od 5o to be AII, as
  51. 10 understand, ihat ihose Phines OF Na-
  52. helres C0d8. And ihe PaBanS in Luse nevertheless so be Comethins allo AbOVC
  53. Bius; That she lrvitible Ood, ihe Cause of aII: These concluded him, 10 be nothine
  54. AII chines, oueht co be morstipped in his Flieher ihen ihe animated Wortd. 533
  55. And iboneh they supposed, 1t at as vela
  56. 530 in this Mundane Animil, as in other ANI.
  57. Visible Psecto mmherein he hath displayed
  58. Thoush ihe Trro Cormer Kinds os ihese mals, ihere mas sometbine Princixal and
  59. Bivnsels.
  60. Cods onely, called by Achanatius Pocrieal Heremonical, (Whether 1heSun, or ATherz
  61. and Ficticious, he opposine them L0 ibose or l’ire,) which theresore mas l’mphaci-
  62. of ihe Third TOrr, that vere Nacural and cally called Cod; yet did they conceive
  63. Reat chinesyet may ihese also be veil cal. the rohole Malser 1hereos 10 be Animaled
  64. anc
  65. lare
  66. s
  67. u
  68. Derc

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0140?run=74