A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- PHe C OnFeNES.
- and Second; and implies, noc so mueb a Gra- rous wirh ihe RoVt. Besides wbich, oucreriis, ouo-
- dacion, as a Circulation inthe Frinier. Pare cctic, and ouorviis, used by achanalius, and o-
- 600 601 ibers, es Synonynous with suitord. None u)
- Ac for ihe Placoniis supposine their Phrec which vords senisy an Idemier of Singular X(-
- Trpoltates (Thonxh Onc tncire Dirinier) 10 sence, but Generat or Univertal onelv. 260
- have their Distinct Singular FsTences, itbont Conneit of Chalcedon, That our Saviour Christ
- rohich ebey conceive iheu contd be nothine but es to bis Ilumanier, was Flomoousious or Con-
- Threc Names, ibe Placonick Christian monld Substancial with us Men. Zbus does AchanaliuS
- male ibis apolOBY; Tbs ihe OrctiodoX F2-
- chers themselves vere ceneral ofibis persicasion,
- 7b 11 ibe Fstence of ib0 Codhead wherein all
- ibe Threc Pertons agree, nor One Singutar, but
- onclo One Commonor Univertal L Nence. Their
- Distinction torhis purpose, betroixt esta and ice-
- eanc ihserhe former nus Common or Generi-
- cal, ehe lorrer Singularor IndividuaI. Theo-
- dorec, Balil, and mang oibers. Pecavius his
- actorledremene, ibst ibe Grects D niversally
- eerced herein.
- 601, 602
- bc Opinion os Crecorr Nysen, Crrit, Da.
- malcen, and oiberr. Ibsc ihe Vertons of ihe
- deny, theSon or Word, as such, tobe Hlomoou-
- lious or Consubstantial ith Creatures; as also
- hcassirmeth men to be Consubstancial with onc
- anorhersevery Son Consubstancial and Co. eNen-
- cialriih bis P’acher.
- Pa5 C605, 606
- Morcover ih0 Sensecfihe Nicene PacHerS, in
- ibeir Consubstancialicy, may more fully appear
- Srom ihe Doctrine es arius opposed by ihem;
- bich made ihe Sona Creature, and therefore
- (a5 achanalius rriteth) ercesinor or ainctecoloor
- os adisserent LNenceor Substance fromt iBC P2-
- cher. Proved elearty from AchanasiuS, Ihat by
- ihe Consubstancialier os ihe Word, vus meant
- Trinier no oberrosies One, iben os Phrce Indi- no more iben ils beine not a Creature, or LInere-
- viduals under ibc same Species, or as Threc accc.
- Men apree in ihc Come common Plumaniey.
- These ibe Chics APercersos on Absolure, Inde-
- Dendene, ond Un- Subordinace Co. equaliey.
- Ibis ibe oncto fonle ihec S. Crril sinds in ibc
- Placonis has cherdid nos osseri such a Consub-
- Mancialier. It hereas ebis Primier Pricheilm: ihc
- Three Pertonsrhercos beine no more One God,
- iben Phrec Nen are Onc Nan. Plorvever Ibis cer-
- eain ihac these l’acters did not suppose ihe Threc
- Lrpollatesos ihe Prinier co hive all ibe same
- Singular LNTencC. Anoiher Lxeream ibat sprune
- upasterrearde in eheroom os ihc former Priche-
- ilm, ind orned by no oiber durboriey, ihen os a
- Laceran ConneilI.
- 603, 604
- And ehas ehes Samene(of Singular LHencc
- as noc asserred by ihe Nicene Fachers, and sirst
- Opposers of arius. Pirst, cleurly actnomleded
- 606,608
- 604, 605
- L’urrher Proos, ont os Achanalius thar by Con-
- substancialier, is nor meant a Samene(Sos Singu-
- lar, but onely os General L. NenCC. As also out of
- S. Austinc.
- 6c8, 611
- Lastlv. Thasihe Tlomoonlian PacherS did net
- assert acainst arius, a SamenelS of Singular LF-
- Tencc, evident from iheir Disclaimine ibose 1rvo
- other vords, lavrodoon and Moroinor, Cas bavine
- a Sabellian sense inthem,) ihe former by lpi
- phanius, ibo larter by actanalius. 50 ihat
- ibeyrobo asserred ihe son 10 be Plomooulious,
- Consubstancial with ihe Facher. denied him t0
- be Monooulious or Paurooulious, that is, 10
- haverhe lame Sinpular L. NenCC.
- 612, 613
- lirom all these Considerations, concluded hy
- ihe Placonick Chrictian, Lb st as the Genuine
- Prinicy os Placo aereed with ibat of ibeOe-
- chodox Chriltians, in beine not Hecerooulian,
- Dur ebis surcher lvident scom bence; because bue Tlomooulian, Co. estencial or Consubstanci-
- by eccarius.
- ihc same Orchodon Pachers, robo opposed Aria-
- niem, did also condemm Sabellianitin; whicb
- aseried, l’acter, Son and Hloly GhoH, 10 b0
- al: not made up os C,Od and Creature, but alt
- Hlomoxencalos Uncreated, or Creacour: so did
- iho Priniey as iho Li’irst Orchodox anci- arians
- buc Onc Tyvollalis, ibat is, 1o bave bur One and herein aeree mish ihe Placonicke Triniey; thac
- ihe same Sinoular FHence; and consequent v ac-
- Lnoroledeed nociber Priniey ihon os Names or
- Vorde.
- 605
- it as not Monooulian, or Taucooutian, One
- and che Pame Singular Esence, under ThreC
- Names or Hocions oncly: but really Threc Hy-
- 512
- I1 appeares b also srom bence, Because ihe W ord postales or PertonS.
- Nevertbeless, bere remaineth a Ouection 10
- Tlomooulios had never auv other Senle, 1ben 10
- sienisy ibe Aprcemene of thines Numerically be antvered; WBether Achanalius, ibe Ni-
- disserine, insome Common and Gencrat Nacure cene Lachers, and allibe P irst Anci- Arians did
- or LNenCC. S. Balit, Zbat ibc same ibine is iheresore asseri ibe same ibine wilh OreB. Ny
- nos Honmonsions Co-estencial or Consubitan- sen, Cyril, and orbers, That 1b0 Threc Pertons
- in ih0 Prinier, vere but Three Co. ordinace
- Individuals, under ihe same Species, bavine
- cial wich it self. bat alrvays One chins vich a-
- Plocinus. S0 also in achanalius, heassirmine sbe onely a Speciliele unier or Idencies; (besides
- Nocher. 1o ouolor ihe some oith ourerca in
- Branches so be Homooutious aud Congene. Contene ol WilI) or ihat ihey all aeree in iho
- M.
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0150?run=74