A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- LhC COnteNIS.
- IlsC BC NoC, es Postible co BC. Bur il God ( all Minc vero Made or Generated out es Senle-
- BC NOC. BC is noc Poltible co BC. TBeresore leBSMAEeT; or WV herher 1here vere an P cernal
- HIc 15. Thc Blajor besore Proved, Tb_t C can- Ummade Mind, ih0 Maker of all. Ibis 1h0
- noc have an Idea of aux chine rebich hathnei- Doetrine of Theills, Thas atind che Oldest ol
- ibes ACtuaHI nor Postible PXIILEnCC. PABC725 aII chinBS; os ActiciltS, That it is a Pollnate
- A Larcher Raciocinacion from ibe Idea os rbine Touneer ihon iho Worid, and an Um-
- Cod, es incladine Necestary Exiltence, By bracile lmaße of RCal BCInBS.
- certsim STepE. Fiet Certi ibac Comechin
- PaBC 729
- Ihe Concroverlie ibus Stated, aeain Deci-
- ded. Tboueh it does not follon, Tbatis once
- er octier did Pxist es I1 sels from Ecernicy
- reithont Beommine. Acaim It hatsoever did thero had been no Corporcal Worid or Malter,
- Lxyt of Iesels Trom Prerniey. did so Pxist Na- ibere contd never bave been any; yet is it cer-
- curally and AccecariIY. aud ibcresore ihere is tain, That is once ibere bad been no Lile nor
- aNecessurr Pxillene Beins. Thiraly, Nochine Mind, ihere contd never have been anv Lite or
- Mind. Our Impertect Minds, not OF Ibem-
- conta Lxit of I fels srom Pcernier NacuraIy
- and Rccectarit. huc robat contained Necesta- Selves from liternisy, and theresore Derived front
- Y ScI(. FXillenCC in IS NacurC. Lasly, A a Perlect Ummade Mind.
- Thac Acheills thinte, iheir chies streneth 10
- Verleet Beine and norhine etse, containcth NC.
- celtary LXIHCNCC I iS NsurC. TBeresorO IC lie here, in iheir Disprovine a God fron ib0
- 15. An appendix 10 ebis AreumenE; Ibat nO
- temporarr Succestire Bein contd be front
- Ecernies itbon Bexinmine. 2bis Proved be-
- 725, 720
- Nacure os Understandine and HEnomledec.
- Accordine 1othem, Thines mado KnoledBe
- and not Rnomledee Thins. AIl Mind and
- Understandins, iho Creacure of Sentibles, and
- AZM Tbe Concrovertie berroixs acheills a Phancastiele linage os ihem: aud therefore no
- Mind IBCir CFCACOUT. Thus does a Modern
- Sorc.
- and ThCiAS, L’irst Clcariy Scaced From ihe Idea
- os Ciod, and iben Sarissaltority Decided. Pre-
- mnted Thac ac cvcruthina as noc Atade, so
- neaber a evero thina Ummade. Acheilts a
- IVriter conclude, Thas Knowlecse and UInder-
- Randins is not 10 b0 Mrributed 10 G0d, be-
- cause it impliorh Dependence upon Tbines
- vithont; wbioh is all one as is he Mould have
- arce in borh. Ibe Scate os ihe Concrovertie Be-
- evixs Theins and Acheiss. W berher ib said That SenACIS Macter is ihe most PertcCt of
- all thines, and iho Hiphest Numen.
- robich beina is self unmade, as ihe Caule os
- A Compendions Consutarion os ibe Premiled
- all orher ehinas Atade, ivere ihc MOA Perleet,
- or ibe Mon Imperteet BCinB. A cerrain kind Acheillicte Principles. Knoledee not 1b0
- actirier os Sentibles upon the LEnover, and bis
- of Acheillick Pheilin or Theoxonim, rehich ac-
- Loreledeine a God, or Sout ol che WVortd, pre- P’astions. Senlible rhines Themselves, noL KnOn
- sidine over ibe W bole, supposed bim norrvisbstan- byrhe Paction, or Phaney os Senlc. Knowledse
- dinz. eo bave L merced out os Nixlre and Chaos; not from ibe Porce os ihe ThinB LEnOWn, but
- 1h+tH 1o bsve been Ceneraced ont of Senstels os ihe lEnorver. Besides PhanCa(InS of SinB-
- At
- MacCeT.
- tar Bodies, Incellisible IdcaS Vniversal.
- 726, 728
- lare acheisticle Paradox, Tbat UnivertalS, n0-
- The Concrovertie hus Scaced, casity Deci-
- ded. Certsin, Ibst Lester Perlection may Be thine but Names. Axiomscical TruCHS in
- abstract Sciences no Pastion from Bodies by
- derived srom Greacer, or from ehat rebieh it
- Senle, nor vet pathered by Induction from Ma-
- AbTolucct Pericet. but impoltible, That
- Creucer Perfection, and Hipher Dcerces of Pn. ny Sineulars; ve at once Pereeivine is Impos-
- ciey, Boul rise ous os Lester and Lover. sible, ihat cheystrould be oberroise. An Lnee-
- bines did nos aCcend, bus Delcend. Zbst nious Observacion os aristocles; Ibat coutd it
- Lile and Sense may Nacurally rise from ihe be Perecived hy Sente, ihe Throe anBles os a
- meer Modisicacion os Dead and Senstels Mac- Trianelo 10 b0 P. qua l 1o Two RiglC; vet vould
- cer us also Realon aud Undersandine seom nos ibis be Science, or Know ledBe, Property so
- called: wbich is of univer (als l’irst, and from
- Sente; ihe Phitolaptr of ibo Kinpdom es
- Vortene(s. Zbe Hyloroills so Sensible os ibis, thenee descends 1o Singulars.
- 730, 73
- ibet ihere must be some Substancial Unmade Aeain WVe bavo Conceptions of thines INCOr-
- Lile and Undersandine, ibas Acheirine, ibey Poreal, as also os such Corporeals as never dicu
- lxist, and rehose Accuraer Senle contd not reacte
- derstandins eo all MacCer, as Such. Ibis Ar- 10: as a Perseet AraiBHEL inC, and Plain SuPCt=
- ibonebr it Necossary 10 Aeribure Lile and Un-
- eument, a Demonstracion os ihe impossibilier sicies, an Lxact Trianele, Circle, or Sphear.
- ot acheilim.
- 728, 72
- That we bave a Porver of framine Idcas of
- Ihe Concrovertie aeain more Parciculariy
- Scaced. From ihc Idea of Ciod. a includine
- rbines ibat never vere nor will be, but oncly
- Pollible.
- Minat and underMtandins in il. VIc. W berber Inserred scom benee, 2bas rumune Seience
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0168?run=74