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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.

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The machine reads it as

  1. ThC COntentS.
  2. it sels, not ihe meer Image and Creature of (OF. Hence Idea S, or Nocions, exselly alite in
  3. Singular Sensibles, but Prolepeical 1o them. several mens and Truchs Indivilibly che Saime.
  4. and in order of Nature Defore ihem. Bus since Decanse their Minds all Scamped viib ihe
  5. ihere must be Nonrir, Before Nos, Incellisibles, Same Original Scal. Themictius; 2h st OnC
  6. before Incellection; the onely true Acconnt os
  7. man contd not Leseh Another, ivere there not
  8. Knomledse and its Original, is from a Per- ibe Same Nosion boib in ibe Lcarner and
  9. Ccet Omnipotent Beine. Comprehendine it sels.
  10. Peacher. Nor conld men conser toceiber at
  11. and ihe Extent of its oron Porver, or ihe Polli- they doc, vere ibere not One Mind, ihst AII
  12. bilicies of aII chines, their Relacions and Im- Parcated ot. Tbat Anci-Monarchical ODI.
  13. mucable Truchs. And of ibis one Pertect Mind.
  14. all Impertect Minds ParcaHC. PaGC732
  15. 73
  16. Knowledse therefore in ihe Narure of it
  17. Supposerh ihe Exiltence of a Pertect Omnipo.
  18. tene Being, as its Nouror, or Incellisible. Ibis
  19. Comprehendine it sels, ihe First Original
  20. Knomledre, a Mind before ih0 Worid, and ab
  21. Sentibles, not Peypall, but Archerypall, and sbc
  22. Piramer of all. IV Berefore not Acheilim. but
  23. Theilm, Demonstrable from Rnow ledBe aud
  24. Understandins.
  25. 733,73
  26. Tbis furiher Consirmed from bence; Because
  27. there are Ecernal Verictes, such as vere never
  28. Made, nor had any Beginnins. Ib1t ihc
  29. Viaconial of a Square, Incommensurable 10
  30. the Sides, an Ecernal Truch 1o Arillocle.
  31. Justin MarerES aiceriae Siraca, or lcernal MO.
  32. raliS, Gcometrical Pruchs, not Made by ans
  33. mans Thinteins, but before allMen; as also bc-
  34. fore iho Worid and Matter it sels.
  35. 232
  36. Nom is ehere be Kcernal Vericies, ihe Simple
  37. Realons and Incellisible Psences of Thines.
  38. must needs be Pcernal likerise. These called b)
  39. Placo, Tbines chac AIVaYS ArC, but vero ne-
  40. ver Mace Ingenerable and Incorrupcible
  41. Florvever Aristocle quarrels with Placos Idcas
  42. vet does ho also apree with bim in ibis, Ibs
  43. IhC FornS or Species of thines, vere FternaI.
  44. and Never Made; and that ibere is No Cene
  45. racion of them; and ebat ibere arc orher rbines
  46. besides Sentibles, ebe immutable Objects os
  47. Science. Certain, Ibat ibere contd beno Im-
  48. mucable Science, vere there no otber Objecte
  49. of iba Mind. but Sentibles. Ib0 Objells os
  50. nion, of Many Uinderstandins Beines lecernal
  51. aud Independene; Confuted. And nor have
  52. ve not onety asserred ibe Idea es G0d, and
  53. Consured all ihe acheisticle Precences axainst
  54. it; but also from this Idea, Demonstrated bis
  55. Existence.
  56. Geometrical Science, no Macerial Frianeles.
  57. A Consucation es ibe Sccond Acheillici
  58. LL argumene. Acainst Ommivocence ane
  59. Dirine Creacion; Jbst Nochine con by any
  60. Pover irhacloerer, be nade oucot Nochine.
  61. In antiver so rebich Phirce chines 10 be 11-
  62. Sited on. First, Ibac DC Nitrilo NihiI, NO.
  63. chins ouc ol Rochin, is in some Seuse an AXI-
  64. ome of Vnguestionable Pruch, bue ihen males
  65. Nochine acainst Theilim, or Divine Creacion.
  66. Sccondly. That Nochine ouc ot Nochin iN
  67. ibe Sense of ibe Acheillick Objectors, vic. Ibat
  68. Nochins wbich once Wvas Nce, could by duy
  69. Pover irhracloerer, De bronehs into BeinB is
  70. Absolurety FaISC, and ibat if it ivere true
  71. it vould molis no more sent Theilim, iher
  72. it doch axsinst acheilim. LaHly, Lbat from
  73. bis very axiome, Nochins trom Nochin
  74. in ihe true Sense ibercos. ihc Ab(olue L
  75. Possibilier os acheilim is Demonttrable. 738
  76. DeNihilo Nitit. Rochine trom Nochino
  77. in some sense, is a Common Nocion es 21-
  78. questionable Truch. Por Fiest, Certain, IBst
  79. Norhine bich Once AS Noc. contd iver OC IC
  80. Sel( come into BcinX: or, IB et Norhine can
  81. catce bepinnins os Lexillence from le Tell, or
  82. Tb++ Norbine con be Ntace or Pioduced, ish-
  83. Eguares, XC. These, by Arillocle, said 10 be ont an Esticiene Caute. FProm rebence Demon-
  84. Notere. Zhe incellisible Nacures ofrbines stroced, Ibst ibere Wvac never NochinB, or
  85. to Philo, ibo most Neccllary P NeNCCS. 7 35, 73C
  86. Nom is ihere be Lcernal Truchs, and In-
  87. cellisibles, mhose Exiltence also is Necestarr.
  88. Ibas everr chine mas not ntade, bus Somechine
  89. did Fxist of IC SeIF trom Pcermiey, Unmade,
  90. or Underived scom anvebine etse
  91. 738, 735
  92. Aesin. Certaim also, Ibsc Nochine contd
  93. Since ibese ean benorbere but in a Mind; ibere
  94. mustbe an Pcernal Necestarily Exillins Mind,be Fficienely Produced by robac bs1b not ac
  95. Comprehendine all ihese IdeaS and Fructs at teust Lqual Perlection and a Susticiene Active
  96. oncc or Beine them. W bich no oiber, iben ibe or Productive POrVer. IbAt ef an PBCC, rhicb
  97. Mind oF a Perleet Omnipocent Beine. Compre. Transcends ihse Persection of ies suppoled Caule,
  98. hendine it sels, and all Poctibilicies of thines
  99. 736, 737
  100. must Come trom Nochine, or De Made vich.
  101. Ouc a CauTC. Nor con auy ihive Be Produced
  102. 1B0LXtent of ItS OI lorver.
  103. Irherefore ibere ean be but One oncly Ori- by anoiber, thoueb brvins Equal Perlection,
  104. vinat Mind; mbieh all orter Minds Pareake) untess it bave also a Susticiene ACIVC or PIO.
  105. ductive
  106. VaBC 737.

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0169?run=74