An Essay Concerning Humane Understanding, fol. 291
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
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The machine reads it as
- Truth in general.
- more than the contormiti oF Nords, io the Chimaeras oF MenS Brains.
- WVhoknos nor what odd Notions matis Mens Heads are tulld ich.
- and whac stranse Ldeas allMen s Brains are capable oP: But il we rest
- here, We knor the Truch ol nochins by this hule, buc ot the vilionari
- Worid in our oun maginations; nor have ocher Truih, but irtrat as
- much concerns FTarpies anid Centaurs, as Nen andITorles. For thole
- and the lite, may be Ldeas in our Feads, arid hare their agreement and
- disagreement there, a5 well as the Ideas oF real Beings, ard (0 have a5
- erue Propositions made about them. And twill be altogether as true à
- Propolition, 10 lay all Centaurs are Animals, as thar all Men are Animals?
- and the certainty oF one, as great as the other. For in BotH the PrOPOLI-
- tions, the Nords are put torether accordine to the aprecinerie ol the
- ideas in our Minds: And che aereement of the Idea oF Animal, victi
- ThaF OF CentaUE, is as clear and visible to the Mind, as the agreemene ot
- ehe Idea oF Animal, with thac oF Man; and (0 chese eiro Propolirions
- are equally true, equally certain. But oF what ule is all sucti Truct
- TOuS.
- 5. 8. Thouxu whae has Been said in che fore Coine Chapter, to sistin-
- suim real from imaginarr Rnomledse, mighe lussuce here, in arisiver to
- this Doubt, to distinsuis real Fruch trom chimerical, or (il vou pleale,
- barely nominal, thes dependins boch on thelame Foundation; vet il may
- not beamisshere again ro consider, that though our Words signitie no
- thins but our Ideas, re beins deligned by eliem to Cisnitie Thines, che
- Truth chey contain, irtien rue into Propolitions, ill be only Verbal;
- When chey stand Cor Ideas in themind, chat have not an agicement ricti
- the realier of Thines. And theretore Truch, as vell as Hnomledee, may
- ell come under the distinction of Verbal and Real; chat beiris only ver-
- bol Truch Wherein Terms are joined, accordins to the agreement or dil
- agreement of the Ideas they Band for, ithout resardins Wvhiether our
- Ideas are such as reals have, orare capable ot having an Fxstenco in Na-
- ture. But then it isthey contain real Truth, Wrhen thele sions are ioined
- as our Fdeas agrec, and Wrhen our Ldeas are such, as re lenor are capable
- oFhaving an Fxiltence in Nature; Whichi in Substances e cannot bnou
- buc by bnomins chac such have existed.
- 5. 9. Truth isthe markins donn in Wrords, the agreement or dilicree
- iment oI Ldeas asitis. S’alstoodis the markine donn in Nords, the acree
- ent or dilacreement of Ideas ocherrise than it is. And so tar as chesé
- Ideas, thus martred by Sounds, agreo to cheir Archerres, (0 tar only is
- the Truth real. Thebnomledse ofchis Truch, consilts in bnovino wrhat
- Ideas the Words Cand for, and the perception ot the agreement or dil-
- nereement oFchole Ideas, accordins as it is marked by these Words.
- 5. 20. Burbecause Words are loolced on as the great Conduits of Frutt
- and Rnomledge, and that in converins and reccirins of Truth, andcom
- monly in realonins about it, e matce ule of NVords and Propoliions, V
- alI ore at larse enquire, Wherein the certainei ot real Truitus, contai
- ned in Propolitions, consilts, and where it is to behad; and endeavour
- to Meu in Wrhat sort ol unirersal Propolitions re are capable ot beins cer
- tain ofcheir real Pruth, or Falthood.
- Mall begin wich general Propoluions, as thiole wrtcti most eniploy
- oux Thouphes, and exercile our Contemplarioni. Ceneral Truchsare most
- Jooked alter by the Mind, as thole thac molt enlarse our unomledses
- and by cheir comprehensivenels, lacissyins us at once ot many partieulars,
- enlaroe our vier, and Morren our ray conomledse.
Cite
An Essay Concerning Humane Understanding, fol. 291. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0307?run=74